tag:blogger.com,1999:blog-75541413770407373042024-03-13T06:52:34.196-07:00Does the Bible Really Say That?I like to study the Bible and wrestle with its words. I must fit it and find my place in it. Jesus has promises contained here that I need to understand, and commands that I must obey, and joy that I can experience, and grace that I can receive. What about you?Unknownnoreply@blogger.comBlogger239125tag:blogger.com,1999:blog-7554141377040737304.post-34011557828240317982018-01-02T20:31:00.000-08:002018-01-02T20:31:23.143-08:00Psalms 111-115<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 111</h3>
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<span style="font-size: large;">This is a Psalm of praise. It is not attribitued to David. It is an acrostic poem with each line beginning with a successive letter of the Hebrew alphabet. There are only 10 verses so it does not have enough text too include all the letters or it uses some other division format.</span></div>
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<span style="font-size: large;">The text translates Praise the Lord as Hallelu Yah. The verses list characteristics of the world that God is to be praised for. The nation's territory, the works of his hands, the success of the nation. But it also reveals the failures and the cost of their disobedience.</span><br />
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<span style="font-size: large;">The Psalmist praises the wisdom of the Lord and his gracious treatment of Israel. He recounts the ways God has been generous to His people. The Psallm has only 10 verses, but he manages to touch on elements of history and the success Israel enjoyed in the past. This Psalm is both poetic and inspiring. Many of the phrases are memoraable and uplisting for the reader. This Psalm is only 10 verses long, but it contains one often quoted verse:The fear of the Lord is the beginning of wisdom. A good understanding have all they that do his commandments; his praise endureth forever.</span><br />
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<span style="font-size: large;">Psalms 112</span><br />
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<span style="font-size: large;">This Psalm gives instructions on how to be blessed. He begins with Praise and translates "Hallelu Yah" as Praise the Lord. Psalms 112 is another acrostic. It loses some of the art and excellence when it is translated without his literary devise.</span><br />
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<span style="font-size: large;">The psalmist lists the benefits of obedience to the Lord: The land, Redemption, fellowship with Himself, deliverance, and eternity. This is not the longest psalm, but it covers many of the elements we value. We can read it and rejoice in its truth.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-63105790382638642202017-11-22T12:33:00.000-08:002017-11-22T12:33:34.858-08:00Thanksgiving 2017<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">Today is the day before Thanksgiving. I'm trying to focus on what I'm thankful for. I'm still thankful for all the things I was ever thankful for: All my children and grandchildren, my health, Frank, survival in all the painful and challenging places, God's Grace in trying times. There is no end to my Thanksgiving for the people in my life, for friends, and people who help me or serve me. When I read the list, my heart swells with joy and gratitude.</span><br />
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<span style="font-size: large;">Today, I must include my move to the RGV. There are things I didn't like about it for a while, but that is resolved now, and today I'm thankful for that choice and decision. Today I can rejoice that I live in the Valley. </span></div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-17096331718467819222017-10-24T17:18:00.000-07:002017-11-13T05:36:31.468-08:00Psalms 106-110<div dir="ltr" style="text-align: left;" trbidi="on">
<b><span style="font-size: large;">Psalms 106</span></b><br />
<span style="font-size: large;">Psalms 106 goes into detail to make sure Israel knows what they did to anger God. There is no attribution of authorship, </span><br />
<span style="font-size: large;">It opens with a call to praise and the refrain found in other places: Give thanks to the Lord for he is good; for his mercy endures forever.</span><br />
<span style="font-size: large;">In vs. 2 the author issues a challenge to Israel and to us: Who can tell of his mighty acts? Who can reveal his praise?</span><br />
<span style="font-size: large;">In vs. 3 he hastens to remind us who the blessed ones are: Those who observe justice and behave with righteousness all the time.</span><br />
<span style="font-size: large;">In vs. 4 he pleads for God's blessing to come to him in the form of Salvation. He wants to be counted among the chosen and rejoice in the gladness of God's nation and glory with His inheritance. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In vs. 6. he launches into a recital of the sins of Israel beginning with the Fathers. He says they didn't understand the mercies of God. He includes the current members of Israel and prays for all of them to be blessed by God. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Even after he saved and blessed them they forgot again his mercies and goodness. They demanded better food and tested God's patience. They were envious of Moses and Aaron. He heard their demands and answered their demands but sent leanness to their souls.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The earth opened and swallowed Dathan, Abiram and his friends; fire fell from Heaven to consume the wicked ones. They preferred to worship an ox they had made to God himself. God declared He would destroy them, but Moses interceded for them and begged him to turn from his wrath. They refused to enter the Promised Land, for they doubted that He would deliver them from their enemies. They pouted and whined and he swore that he would kill them in the wilderness. They despised the pleasant land and doubted his promise.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">They provoked God to anger. They defiled the land with their works sacrificing their children to pagan idols. God gave them into the hands of their enemies, but when they called to him out their affliction, he heard them and delivered them. Blessed be the Lord God of Israel. Amen. Praise the Lord.</span><br />
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<span style="font-size: large;">Psalms 107</span></h2>
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<span style="font-size: large;">This Psalm has no attribution of authorship, but it is a Psalm of praise giving thanks for God's mercy which endures forever. It calls on the "redeemed of the Lord" to testify of his deliverance. The author goes on define the testing the people suffered and how God dealt with them. He released them from oppression and darkness.</span></div>
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<span style="font-size: large;">"Oh, that men would praise the Lord for his goodness and for his wonderful works to the children of men" is a refrain we might do well to repeat. Read the Psalm with reflection on the mistakes common to man and learn repentance and renewal in God's blessings.</span></div>
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<span style="font-size: large;">The author continues with the roller-coster like experiences of Israel and of modern Man in this world. </span></div>
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<span style="font-size: large;">He speaks prophetically of man's accomplishments and defeats, and God's repeated efforts to restore and renew. He finally closes with admonitions to see God's righteousness and be wise to obey and understand his loving kindness.</span></div>
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<span style="font-size: large;"> Psalms 108</span></h2>
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<span style="font-size: large;">In Psalm 108 David is again the author and "sweet singer of Israel."</span></div>
<span style="font-size: large;">David declares his intent to praise God among the people and the nations.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He calls for instruments to accompany his song praising God and exalting Him.</span><br />
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<span style="font-size: large;">He praises the expansive nature of God's mercy and his truth reaching to the heavens and His glory above all the earth.</span><br />
<span style="font-size: large;">In vs. 7 he quotes God and names the places that belong to God, Schechem, Succoth, Gilead, Manasseh, Ephraim, Judah, and Moab, as well as Edom and Philistia.</span><br />
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<span style="font-size: large;">He ends</span><span style="font-size: large;"> the Psalm with praise and thanks for His help.</span><br />
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<span style="font-size: large;">Psalms 109</span></h2>
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<span style="font-size: large;">Psalms 109 is a Prayer of David for vengence against the wicked and deceitful against him. Characteristic of David, he does not attack, but seeks God to. take up his cause. He does call for more disaster on his enemies than they visited on him. He pleads for evil to fall on them from extorotioners, and that there would be no mercy on them. He calls on God to make their children warnderers and their wives widows. </span><br />
<span style="font-size: large;">He claims that cursing and persecution were the clothing of his enemies and he sought God to return it to the enemies that they may suffer as they had caused others to suffer.</span><br />
<span style="font-size: large;">He sought God to reward his enemies with the evils they had laid on him.</span><br />
<span style="font-size: large;">But he pled for God to bless him and deliver him because he was week from fasting. He ends the Psalm with praise for God.</span><br />
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<span style="font-size: large;">Psalms 110</span></h3>
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<span style="font-size: large;">Psalms 110 speaks of the Lord as the King-Priest who has power to raise some to places of authority and give power to whom he chooses.</span></div>
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<span style="font-size: large;">The reference to Melchizedek, who some say is an incarnation of Jesus, is both interesing and confounding. </span><br />
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<span style="font-size: large;">Melchizedek is refered to as Christ is other references, but it is not a widely promoted idea. </span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-70014392909698139772017-07-07T13:19:00.002-07:002017-07-07T13:19:45.729-07:00Psalms 101-104<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-60737920912496367182017-07-07T13:19:00.000-07:002017-07-07T13:19:22.146-07:00Psalms 105<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">Psalms 105</span><br />
<span style="font-size: large;">This Psalms focuses on praise for God. The first four verses give various ways to life his name and rejoice in his glory. These first verses are present tense, look at what God has blessed us with today. </span><br />
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<span style="font-size: large;">In vs. 5 the author reflects on where God has brought us from and the people he has used: Abraham, Jacob and their descendants; he recalls the miracles, the pronouncements, the judgments.</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">In vs. 8, he reminds us that God's promises are forever. The Children of Israel wandered until God sent them into the land he promised them. They were wanderers without a home.</span><br />
<span style="font-size: large;">God called down destruction on the land and demanded the Israelites be honored and their pro</span><span style="font-size: large;">phets be respected.</span><br />
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<span style="font-size: large;">About vs. 18 he begins to recount the story of Joseph and the calling of the Israelites out of Egypt.</span><br />
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<span style="font-size: large;">God made the Children of Israel too fruitful to remain under the domination of Egypt and he enabled them to leave and go to the place he had prepared for them.</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">Vs. 11 promises them the Land of Canaan as their inheritance forever. </span><br />
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<span style="font-size: large;">The author describes the actions of Moses and Aaron in winning the release of Israel from Egypt. He describes the plagues and</span><span style="font-size: large;"> devastation God brought on the land to give freedom to His chosen people. Some of the history becomes confused and fails to follow the chronology, but he never loses the presence of God in the direction and course the Israelites take. </span><br />
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<span style="font-size: large;">The final verdict and effect was: the people God chose were given the land of Israel to celebrate God's victory, to keep his precepts and observe his laws. Hallalujah!</span><br />
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-31782899080707924432017-05-11T08:57:00.000-07:002017-05-11T08:57:08.157-07:00Psalms 101-105<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 101</h3>
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<span style="font-size: large;">This Psalm was written by David. I have not found any indication of his age when he wrote this. It could have been in his innocent youth, or it could have been after the confession of his tryst with Bathsheba. In either case, it proclaims David's intention to live a sin free life. From my own experience, I would guess this was written before he committed adultery and arranged the death of Uriah.</span></div>
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<span style="font-size: large;">He begins with praise and then goes on to detail the matters of selfishness and arrogant behavior he will not tolerate. He includes the behaviors he will not allow in his household. He focuses briefly on the things his eyes behold. What we see, we sometimes imitate. Beware what you watch, for it may inhabit you.</span></div>
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<span style="font-size: large;">He denounced faithlessness and perverse people and their actions. He put the slanderers and the haughty in the same classification. These judgments make me think he had not yet experienced the general sins of the population, for these things are everywhere and evident in all people.</span></div>
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<span style="font-size: large;">I applaud his intention not to associate with the unwholesome and to separate himself from those who commit evil, but he seems to think he can tell at a glance who is worthy to be respected. Maybe in later years he moderated his opinion and became more forgiving.</span></div>
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<span style="font-size: large;">Return to his opening lines. He valued God's love and justice. His intent was to let that be his guide for life. May we follow in that goal. </span><br />
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<span style="font-size: large;">Psalms 102</span></h3>
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<span style="font-size: large;">The author of this Psalm is not identified beyond the description of him as afflicted and in distress. The Psalm begins with a litany of his anguish and vivid descriptions of his anxiety from vs. 1 through 11. In vs. 12 he changes his focus to note the attributes of God.</span></div>
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<span style="font-size: large;">He begins with pleas to be heard. He beseeches God to see his problems and hear his cries. He feels his time escaping. He describes the pain he feels in his soul as a bodily sensation. He can't enjoy his food and it tastes like ashes. He is losing weight and describes himself as "skin and bones." He compares himself to a desert owl. In ancient literature, the owl is bad omen forecasting evil times and consequences.</span></div>
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<span style="font-size: large;">He groans aloud in distress. He seems to indicate this is somehow shameful. </span><span style="font-size: large;">He has enemies who use his name like a curse. His distress is so compelling that he has lost all his companions, he likens himself to a bird on a roof. He is alone. He has no friends or support. God, too, has abandoned him. His drink is mingled with tears. He has no recourse. God's wrath is directed toward him, and God has thrown him aside. He sees the darkness closing in and he senses he has no hope.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In vs. 12 he returns to the praise of God and His glory. He is still conscious of his own weakness, but God will endure and restore Zion. I assume this Psalm was written after the return from bondage and Exile. The writer mentions the destruction of the city, Even in the destroyed state, God's people still love for stones. He is confident that God will arise and have compassion on Jerusalem. Her appointed time has come.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Many nations will fear the Lord when he appears in His Glory.</span><br />
<span style="font-size: large;">He broke my plans, I yield to Him, He cut short my life, and like the earth, my time will end. You, Lord, will stand forever. The descendants of your faithful will worship you forever.</span><br />
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<span style="font-size: large;">Psalms 103</span></h3>
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<span style="font-size: large;">In this Psalm, David is the writer, and he is speaking to himself. He addresses his own soul. He lists the characteristics of God, the continuous benefits God freely bestows. Then he makes a summarizing statement: God brings righteousness and justice to the oppressed and all are provided for. </span><span style="font-size: large;"> The King James Version is worded slightly differently: "Bless the Lord, O my soul." It is a plaintive cry of one who is alone, God is his only resource. </span><br />
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<span style="font-size: large;">He goes into detail about God's love toward us and the lengths he goes to to insure our forgiveness and make us aware of His everlasting love. David's metaphors are, both memorable and revealing. He compares God's love toward the wayward sinners to the love of a father for his minor children. We are so conscious of our own lives and ambitions we feel imortal, but God knows that we are dust. When the wind blows on us we are gone, but God remembers us and promises us a future of joy and glory.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">David closes the Psalm with one more injunction to his soul to praise the Lord.</span><br />
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<span style="font-size: large;">Psalms 104 </span></h3>
<span style="font-size: large;">There is no attribution of authorship in Psalms 104, but it fits very well with the ones that come before it. It praises and glorifies God's power and majesty.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The writer describes God wearing light like a garment. I like the metaphors used in this Psalm. The clouds are his chariot and he rides on the wings of the winds. Flames of fire are his servant. We feel very powerful when we find ways to use the power of natural elements, but to God, these elements are his servants. They obey his commands. The Psalmist describes them as orderly and obedient to God's design, yet they are still beyond our reach. I am amazed at the scientific descriptions that account creation as a product of evolution without input from God, but when they behold a new finding in a telescope or a microscope, they exclaim "Oh, God, look at that!" Even denying the power or action of God, they still have no other way to express their wonder and amazement.</span><br />
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<span style="font-size: large;">May we who know and seek His communion also revel in the wonder of his works.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-61591752545111902022017-04-24T18:36:00.000-07:002017-04-24T18:53:22.695-07:00Psalms 96-100<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;"> Psalms 96</span></h3>
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<span style="font-size: large;">There is no notation of authorship.</span></div>
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<span style="font-size: large;">This Psalm is totally praise. The writer praises God in singing, and he calls for a new song. He calls for the worshippers to praise God's salvation. He calls us to declare His deed among the nations.</span></div>
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<span style="font-size: large;">He is great and worthy of praise. </span><br />
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<span style="font-size: large;">The Psalmist is excited about the glory and reverence of God. He reminds us that the gods of other nations are idols not worthy of reverence, but the Lord made heaven and earth. Splendor and majesty surround Him and strength and glory are his sanctuary.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Assign glory and honor to God. The writer uses the word "ascribe" to emphasize the authority we should place on the name of God.</span><br />
<span style="font-size: large;">He calls us to bring an offering into His courts. He does not want burnt offerings, but a contrite heart is the sacrifice he asks us to bring.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He calls us to proclaim His works among the nations, to repeat the facts of his glory and His blessing, to be attentive to His creation. We are to rejoice before him and bring honor and glory to His name. He will judge the earth.</span><br />
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<span style="font-size: large;">Psalms 97</span></h3>
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<span style="font-size: large;">Again, the author is not noted.</span></div>
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<span style="font-size: large;">He declares God's authority and power. God is cloaked in darkness, righteousness, and justice. Fire goes before him. The earth trembles, the mountains melt, and all see his majesty.</span></div>
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<span style="font-size: large;">The people of the whole earth see His majesty, and those who love the Lord hate evil. Zion and Judah rejoice and light shines on the righteous. Rejoice in the Lord and Praise His holy name.</span></div>
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<span style="font-size: large;">Psalms 98</span></h3>
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<span style="font-size: large;">Psalms 98 returns to the praise of God with song and the author uses the voice to magnify the glory and salvation God offers to the people of the earth. He mentions shouts and jubilation as acts of worship.</span></div>
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<span style="font-size: large;">He also calls for making music on the harp and the blast of the ram's horn and trumpets.</span></div>
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<span style="font-size: large;">Let the sea resound, and everything in it, and all who live in the world. Let the rivers clap their hands and the mountains sing for joy. All this rejoicing and celebration comes in honor of God's judgment of the world in righteousness.</span></div>
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<span style="font-size: large;">Psalms 99</span></h3>
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<span style="font-size: large;">Psalms 99 describes and gives details of God's power to rule Heaven and earth. There is no place where He is not in control. The author lists individuals in the history of Israel who played a part in God's plan, but the glory and honor belong to God alone. This Psalms is compact and powerful claiming God's absolute control.</span><br />
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<span style="font-size: large;">Psalms 100</span></h3>
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<span style="font-size: large;">This Psalm is noted to give grateful praise.</span></div>
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<span style="font-size: large;">It is used often in worship and is powerful to remind worshippers of the power and majesty of God. Reading it communally, or individually, is an appropriate introduction to formal worship, to prepare for a service with your community of believers. </span></div>
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<span style="font-size: large;">Take time to dwell on the meaning of the phrases and enter with joy and gladness to be in His presence.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-63996507749687427672017-04-15T13:51:00.001-07:002017-04-16T20:12:59.527-07:00Psalms 91-95<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 91</h3>
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<span style="font-size: large;">This is one of the better-known Psalms. It is often read and recited for reassurance and encouragement in times of trouble. It uses a bird metaphor to remind the believer of the care of the Lord for the one who is in need of defense and covering.</span></div>
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<span style="font-size: large;">There are, indeed, dangers around us, but, with God, they will not come near. The believer does have a responsibility in this event. He must believe and claim God as his dwelling place. When your faith is in Him, He extends his protection to you.</span></div>
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<span style="font-size: large;">Because the believer has put faith in God, He is moved to protect and deliver the faithful from impending disaster. We are not to test God or seek His protection when we are not called by Him to a place of risk.</span></div>
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<span style="font-size: large;">God intends to honor the faithful and blesses him with long life and Salvation.</span><br />
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<span style="font-size: large;">Psalms 92</span></h3>
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<span style="font-size: large;">This Psalm is a tribute to music as a testimony to God. The writer is not recorded by name, but it is possible the writer was David or some member of the Temple choir.</span></div>
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<span style="font-size: large;">He mentions the harp and the ten-stringed lyre as tools of worship. He also includes the voice as important in proclaiming God's works.</span></div>
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<span style="font-size: large;">He lists joy and gladness as results of God deeds that are worthy of celebrating in song.</span></div>
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<span style="font-size: large;">The writer celebrates the value of singing and music by citing the growth and strength of those who worship God. The Lord is my Rock, and there is no wickedness in him.</span></div>
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<span style="font-size: large;">Psalms 93</span></h3>
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<span style="font-size: large;">Psalms 93 proclaims the majesty of God. It notes God's strength and the security of the creation he established. The writer hears his voice in the sounds of the sea, but God is mightier than the sea.</span></div>
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<span style="font-size: large;">God's statutes stand forever. Holiness adorns God's house for endless days. I think that means forever.</span></div>
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<span style="font-size: large;">Psalms 94</span></h3>
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<span style="font-size: large;">Psalms 94 opens claiming God to be an avenging force. He calls on God to rise up and pay back the proud. The writer names the sins the arrogant commit on the weak, the widow, and the foreigner. They deny that God's sees their behavior. They pour out arrogant words and the evildoers are full of boasting. He calls them "senseless fools," and he begins to address them calling to their attention that the one who made ears and eyes sees and hears them.</span></div>
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<span style="font-size: large;">He uses rhetorical questions to probe their hearts and minds. "Does he who disciplines nations not punish?</span></div>
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<span style="font-size: large;">In vs. 12 he begins a passage of praise for God's discipline and righteousness. The righteous of God will be your foundation. When my foot was slipping, your unfailing love supported me.</span></div>
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<span style="font-size: large;">When anxiety overwhelmed me, your consolation brought me joy. He closes the psalm in the confidence that God's judgment is righteous and his love everlasting.</span></div>
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<span style="font-size: large;">Psalms 95</span></div>
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<span style="font-size: large;">This Psalm praises God from beginning to end. The call to the people is continuously reminding them of the times when they tested God and he proved faithful to hear them. He brought them through the Desert Wandering and gave them a land.</span></div>
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<span style="font-size: large;">Come let us sing to the Lord. Let us bow down and worship. God called them and offered them rest. He said, "Do not harden your hearts."</span></div>
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<span style="font-size: large;">He still calls to us. He still wants us to enjoy the glory of His Kingdom. Don't be wayward and arrogant. God is merciful and gracious. He is the Rock of our Salvation.</span></div>
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<span style="font-size: large;">Read these Psalms and rejoice in God's goodness to us.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-14527859274996256272017-04-09T13:25:00.000-07:002017-04-09T13:25:41.678-07:00Psalms 86-90<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 86</h3>
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<span style="font-size: large;">This prayer of David is deeply sensitive and addresses his most profound needs. I was struck by the phrase in vs. 11. I find I need that "undivided heart" like David did. I have many concerns and needs pulling at my attention, but I pray to be focused on God and his glory so that I may serve Him wholly. </span></div>
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<span style="font-size: large;">I don't have foes like David did. No armed soldiers are lining up for battle, but the people and needs in my life pick at my desire to be totally devoted to God and His calls to me.</span></div>
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<span style="font-size: large;">Vs. 15 through 17 reassure me of God's thoughts and intentions toward me. He abounds in love and His mercy and grace are ever extended toward me. I can see God's blessing on my life every day, and I am comforted by His joy and glory.</span></div>
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<span style="font-size: large;">Psalms 87</span></h3>
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<span style="font-size: large;">This Psalm was composed by the author known as the Sons of Korah. There were three descendants of Korah. I don't know if they collaborated or if all of them used this designation.</span></div>
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<span style="font-size: large;"><br /></span> <span style="font-size: large;">Psalms 87 is a tribute to the City God called his own. Jerusalem was built on Mount Moriah and had been a place of importance as far back as Melchizedek, Genesis 14:18-20. In vs. 3 he addresses the City, recounting her glorious history.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Rahab was a woman of Jericho who hid the spies Joshua sent to search out the land before the people crossed the </span><span style="font-size: large;">Jordan.<span style="font-size: inherit;"> </span></span><span style="color: inherit;"><span style="font-size: large;">She was given sanctuary with them in return for her protection of the spies. Babylon was the capital city of Assyria. Both these references have been used to refer to Egypt even though neither one has a political connection.</span></span><br />
<span style="color: inherit;"><span style="font-size: large;"><br /></span></span> <span style="color: inherit;"><span style="font-size: large;">He lists other cities from history that are important as reference points to identify Jerusalem. Philistia, Tyre, and Cush are compared to Jerusalem, but they fall short of the glory of Jerusalem. He exalts' the fountains of Jerusalem. Water was always the important item when building a city. Jerusalem had all the important elements. </span></span></div>
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<span style="font-size: large;"> Psalms 88</span></h3>
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<span style="font-size: large;">This is written by the Sons of Korah directed to the Choirmaster to the tune of "The Suffering of Affliction." It is labeled as a Maskil, or, in some way instructive.</span></div>
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<span style="font-size: large;">He cries out to God for his help and compassion. He fears he is going to die, and he asks God if the dead praise him. He still seeks God's guidance and help, but he seems to be without any hope but God.</span></div>
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<span style="font-size: large;">He feels God has deserted him. He does not have a friend or neighbor to call on. He says God hides his face and darkness is his closest friend. In vs. 11 he mentions destruction and Abaddon. Abaddon represents destruction and the place of Sheol, the equivalent of Hell.</span></div>
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<span style="font-size: large;">Psalms 89</span></h3>
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<span style="font-size: large;">This Psalm is written by Ethan the Ezrahite, which may be the same person as Jeduthun. He may have been a musician in David's court. This Psalm is longer than some, though it is not the longest. It is a Psalm of praise and adoration of God and His power.</span><br />
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<span style="font-size: large;">He praises God's love which stands firm forever and his faithfulness to all generations.</span><br />
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<span style="font-size: large;">The Heavens praise you, Lord. Who is like you, Lord God Almighty.</span><br />
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<span style="font-size: large;">You rule over the surging sea. When the waves mount up, you still them. You founded the earth and all that is in it. Your arm is endowed with power. Your hand is strong and your right hand is exalted. I read this as a reference to Jesus as God's right hand.</span><br />
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<span style="font-size: large;">He sees righteousness and justice as the foundations of God's throne and love and faithfulness going before him.</span><br />
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<span style="font-size: large;">He pays tribute to David as God's anointed king of Israel. David is a metaphor for Jesus as the Son who will rule over His creation. His enemies will fall before him. God's faithful will be upon him, and through God's name, His power will be exalted. His throne will last as long as heaven endures.</span><br />
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<span style="font-size: large;">If his sons sin and rebel, I will punish them, but my love will be with them forever.</span><br />
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<span style="font-size: large;">Praise be to the Lord forever.</span><br />
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<span style="font-size: large;">Read this Psalm and remember the promises of God to the loved ones of Jesus.</span><br />
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<span style="font-size: large;">Psalms 90</span></h3>
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<span style="font-size: large;">This Psalm is notable for 2 reasons. It is the beginning of the fourth book of Psalms, and it was written by Moses.</span></div>
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<span style="font-size: large;">I believe this was written at the end of Moses' life. He could not have seen the wisdom and patience it shows until he had walked with the Children of Israel in the desert. It also shows he walked with God in the desert for 40 years. </span></div>
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<span style="font-size: large;">Many memorable verses in this Psalm speak of God's love to us and reveal his patience and guidance in difficult places. </span></div>
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<span style="font-size: large;">A thousand years are like a day that has just passed or like a watch in the night. We don't need to fret over the time we feel we have wasted. God has it written in his log. It's new every morning.</span></div>
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<span style="font-size: large;">Our days may come to seventy years or eighty, but teach us to number our days that we may gain a heart of wisdom</span></div>
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<span style="font-size: large;">Make us glad for as many days has you have afflicted us. Show us your deeds and your splendor. May your favor rest upon us. Establish the work of our hands.</span><br />
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<span style="font-size: large;">Vs. 17 pleads for the favor of God to rest upon us. The word translated favor may also be translated as beauty. I like that. May the beauty of God rest upon us as we learn to exhibit a heart of wisdom</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-86301793593078763702017-03-29T06:44:00.001-07:002017-04-03T08:04:40.524-07:00Psalms 81-85<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">Psalms 81</span></h3>
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<span style="font-size: large;">This Psalm was authored by Asaph or dictated to him by David. It is directed to be accompanied by the gittith, a stringed instrument brought from Gath by David.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">This Psalm calls Israel to rejoice, strike up the band.</span><br />
<span style="font-size: large;">He continues with repeated instruction to join in the fun.</span><br />
<span style="font-size: large;">This is the day to howl at the moon.</span><br />
<span style="font-size: large;">Asaph cites the victories of Israel and the triumphs of God.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In vs. 6 Asaph hears a voice claiming He had removed the burdens from Israel, He freed their hands.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He had answered their cries, but they would not obey.</span><br />
<span style="font-size: large;">I brought you out of Egypt. </span><br />
<span style="font-size: large;">I am the Lord your God.</span><br />
<span style="font-size: large;">My people would not listen to me.</span><br />
<span style="font-size: large;">So I let them have their own way.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">How quickly I would deal with their enemies and turn their foes.</span><br />
<span style="font-size: large;">I would feed them with the finest wheat and satisfy them with honey from the rock.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The land would be productive and even the rocks would provide a place for beehives. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">I am a Christian, so I read this as related to Jesus. He said, "I am the Bread of Life, so to me, wheat is code for bread. Honey from the rock means Jesus is the Rock and he represents honey, nourishment, sweet and tasty.</span><br />
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<span style="font-size: large;">Psalms 82 </span></h3>
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<span style="font-size: large;">Psalms 82 is a severe criticism of human judicial systems. Asaph takes judges to task for their favoritism of the wicked and unjust. He portrays the judges as "gods," but they do not honor the law. They seek favor from those who hold power over the fatherless, the weak and needy. These "gods" know nothing; they are without understanding.</span></div>
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<span style="font-size: large;">These are still mortals who will die like every other human. He calls God to rise up and judge the earth and these men who have corrupted the righteousness of God will share in the judgment.</span></div>
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<span style="font-size: large;">Psalms 83</span></h3>
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<span style="font-size: large;">In Psalms 83, Asaph calls God to defend Israel against her foes. He lists the nations that surround Israel and names foes from her history as an illustration of the need for resistance. Sisera was the commander of Jabin's forces. He met Israel's army in the Kishon Valley and was defeated by Barak when Deborah was Judge of Israel. Sisera died at the hand of Jael when he entered her tent demanding help.</span></div>
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<span style="font-size: large;">He prays for God to make them like chaff before the wind. Leave them disgraced and ashamed before God. Let them know that you are the Lord, the Most High over all the earth.</span></div>
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<span style="font-size: large;">Psalms 84</span></h3>
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<span style="font-size: large;">This is a Psalms of the Sons of Korah. Korah was a grandson of Kolath. Kolath had been a conspirator in a rebellion against Moses. He was punished for his unbelief. (See Numbers 16) Korah mentioned here is a descendant of Korah who died as a result of his disbelief. There are three sons of Korah who were commissioned by David to be custodians of the Tabernacle.</span></div>
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<span style="font-size: large;">In this Psalm, there is abundant evidence of reverence toward God and faith in His presence and protection. </span></div>
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<span style="font-size: large;">Read it and renew your faith.</span></div>
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<span style="font-size: large;">Psalms 85</span></h3>
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<span style="font-size: large;">Psalms 85 from the Sons of Korah.</span></div>
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<span style="font-size: large;">This psalm cites Korah's faith in the provision of God for the people of Israel. He calls on God for the needs of the people and sometimes for his personal faith. He speaks to God about their needs and pleads for God to guide them into righteousness so they do not fall into sin.</span></div>
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<span style="font-size: large;">He claims unity between love and faithfulness, and, similarly between, peace and righteousness. When we practice one, the other is the expected result.</span></div>
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<span style="font-size: large;">He calls us to live in accordance with God's plan and not turn to folly that his peace will live in our land.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-33071047992699393452017-03-27T07:31:00.000-07:002017-03-27T07:31:48.162-07:00Psalms 76-80<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 76</h3>
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<span style="font-size: large;">Psalms 76 is a song by Asaph to be accompanied by stringed instruments.</span></div>
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<span style="font-size: large;">Asaph opens this Psalm with praise and exaltation of God. He names Jerusalem as God's home and his habitation as Mount Zion. He describes a scene after a battle where God was victorious. He broke the weapons brought against Him, and He stands radiant with light. The warriors lie defeated. The horses and chariots are still.</span><br />
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<span style="font-size: large;">Asaph says God alone is to be feared. Who can stand before him when He is angry. He rose in judgment and the land was quiet. He saved the afflicted.</span><br />
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<span style="font-size: large;">God's wrath against mankind brings praise to Him. Make vows to God and keep them. He breaks the spirit of rulers. He is feared by the kings of the earth.</span><br />
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<span style="font-size: large;">Psalms 77</span></h3>
<span style="font-size: large;">This Psalm is notable for several reasons. It was written by Asaph. It was written for Jeduthun (this may mean it was meant for Jeduthun's choir or for his direction). For more information about Jeduthun refer to 1 Chronicles 16.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Asaph begins the psalm pleading for God's help in a time of distress and weakness. He could not sleep and he was destitute and without resources. He felt he had been deserted by God.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In vs. 10 he remembers God's blessing and comfort from previous times. He begins to recite the blessings from God and reclaim strength from it. He began to reclaim the power of those former deeds. He proclaims God as the one who performs miracles. What God is like our God? </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">As he reveres God, he begins to reclaim his strength from God and he remembers how God had led his people by the hands of Moses and Aaron.</span><br />
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<span style="font-size: large;">Psalms 78</span></h3>
<span style="font-size: large;">Psalms 78 is a maskil of Asaph.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">This psalm is a historical account of Israel from the time they came out of Egypt to the kingship of David. Asaph recounts the major events and trials in Israel's history. He is amazed at God's deliverance of the rebellious people and also at their continuous disobedience. He cites the ways God tried to insulate them from error; the teaching from the priests and the instruction by the parents so that the next generation would not fall into sin. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">All this He offered to protect the people from the effects of sin and pollution, but they would not be loyal to him and refrain from worshipping idols. He did not totally destroy them. He was always ready to forgive and restore Israel. In vs. 57 he compared them to a faulty bow. They were unreliable. They did return to him when they saw His anger. He abandoned the Tabernacle at Shiloh and sent the Ark into captivity. The priests were put to the sword and the widows could not weep.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Asaph closes with the account of David, whom God took from the sheep pens, a man of integrity, to be the Shepherd of Israel.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Read this Psalm and recognize your own failures in the face of God's love and generosity toward you.</span><br />
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<span style="font-size: large;">Psalms 79</span></h3>
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<span style="font-size: large;">Psalms 79 was written by Asaph.</span></div>
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<span style="font-size: large;">This Psalm laments the destruction of Jerusalem. I don't know if the psalm was written by someone named Asaph at a time after the Israelites return from captivity, or if it was a prophetic writing composed in David's time. In either case, is it graphic and heart-felt. Dead bodies of the servants of the Lord are left as refuse. Asaph says they are objects of derision. He questions God. How long will you be angry?</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">He pleads for mercy repeating the question, "How long will you be angry?" He calls God's attention to the groans of the people who are the sheep of His pasture. He pleads for preservation and promises praise to God who can deliver vengeance.</span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 80</span></h3>
<div>
<span style="font-size: large;">This Psalm of Asaph is set to the tune of "Lilies of the Covenant" with special note to the Director of Music.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">This Psalm returns to the theme of destruction and conquest. Again, we don't know if it was written as a prophesy or a historical event. It is safe to assume the Asaph that served David did not live to see the conquest by Nebechadnezzar. I don't know what other event it could refer to.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Asaph cites destruction in several quarters. He pleads for God, the Shepherd of Israel, to come to help them. He calls on God to shine forth that they may be saved.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Then he prompts God with a question: How long will His anger smolder against them? They have eaten the bread of tears and drunk tears by the bowlful. They have been held in derision by their neighbors.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">He returns to the plea that God would save them. He introduces a new metaphor: a vine from Egypt transplanted and nurturned to provide shade, but now the wall is broken and strangers pick its grapes. Boars will ravage it. Insects feed upon it. The root you planted has been burned. In verse 15 he menioned a son, but this can mean a branch has grown to sustain the vine. Maybe he means Solomon. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">He closes with a refrain that ran throughout the Psalm. Restore us Lord God Almighty, make your face to shine upon us , that we may</span><br />
<span style="font-size: large;">be saved.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Read it from the Bible to enjoy Asaph's words and emotions.</span><br />
<span style="font-size: large;"><br /></span></div>
</div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-75777995852464618642017-03-21T09:39:00.000-07:002017-03-22T13:29:19.415-07:00Psalms 71-75<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
Psalms 71</h3>
<div>
<span style="font-size: large;">I found no attribution of authorship in this Psalm, but it sounds very similar to the Psalms of David in the references to God as his rock and his refuge. The author looks to God for help and safety in perilous times. He continually praises God for his protection and rescue. </span></div>
<div>
<br /></div>
<div>
<span style="font-size: large;">In vs. 9 he looks forward to the time of aging weakness when he fears his strength will have withered and his enemies are still conspiring against him. He is confident God will still be his savior and his enemies will die in shame.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">In vs. 20, he admits that he has had many profound and bitter troubles, but God has been gracious to restore his name and honor. He praises God's righteousness and enduring comfort.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">He promises to sing of God's faithfulness with the lyre and the harp. His testimony will be filled with praise for God's righteousness all the day long.</span></div>
<div>
<br /></div>
<div>
<span style="font-size: large;">In Matthew Henry's Commentary, he does credit both Psalms 71 and 72 to David. Psalms 71 concerns David in his old age and 72 is David's prayer for Solomon when he becomes King of Israel.</span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 72</span></h3>
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<span style="font-size: large;">David had been king for 40 years, and he knew the difficulty of being a good king. He sought wisdom and righteousness for Solomon in his reign. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He begins by asking God to provide wisdom and righteousness in Solomon's heart. Being king is not as easy as it looks.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Then he asks for the natural elements to bring blessings to the nation. Water for good crops is just the beginning. He calls for righteousness and defense for afflicted people and salvation for the children of the needy.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He prays for his territory to increase, that he will rule "from sea to sea and from the River to the ends of the earth."(For details of the succession to the Throne, see I Kings 1 and 2.)</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Matthew Henry's Commentary says this is the last Psalm David wrote when he was dying. It is not the last as they are organized in the Book of Psalms. </span><br />
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<span style="font-size: large;"><br /></span><span style="font-size: large;">Psalms 73</span></h3>
</div>
<div>
<span style="font-size: large;">Psalm 73 begins the third book of Psalms. It is a Psalm of Asaph. Asaph was David's Director of Music. He wrote 12 Psalms so he was skilled in language as well as music. His works include Psalms 50 and 73 through 83. One authority posed the possibility that the psalms he wrote were dictated by David, but that was one person's opinion, and not generally accepted.</span><br />
<br />
<span style="font-size: large;">This psalm shares the attitude of many in the modern world. Satan paints an inviting picture of the life of the wealthy and powerful, and Asaph was almost taken in by it. He envied the arrogant and he almost went for that kind of security.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He was troubled by his own thoughts, and he felt he had betrayed his office. When he went to the Sanctuary of God, he saw their final destiny. Money and power were deceptive and God alone was his strength. His greed for power and money had made him a brute beast, but in God, he was restored, and with the Sovereign Lord as his refuge, he would stay near God and tell of his deeds.</span><br />
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<span style="font-size: large;">Psalms 74</span></h3>
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<span style="font-size: large;">Psalms 74 is noted as a maskil of Asaph, but the description it contains is confusing. It could mean the Psalm is prophetic describing the destruction Nebuchadnezzar would bring on the Temple. The other option is the Psalm was written by a man named Asaph after Israel returns from captivity. The Psalm is a called a maskil which means it is a "golden psalm" and is intended to be instructional</span><span style="font-size: large;">.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Asaph begins by addressing God with questions about why he has rejected Israel and directed his anger at them. He reminds God that the people he saved have been attacked by his foes in the place where Israel had worshiped him. He goes on to describe the destruction of the Temple and the humiliation of Israel. He laments that God has given no sign of hope and they are destitute. The prophets were all killed. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Asaph cites no signs of hope, but he retains his faith that God is still able to restore Israel. In vs. 12, he launches into a list of God's acts that saved them in the past. In vs. 22, he implores God to show his power again: "Rise up, O God, Defend your cause." He does not doubt God's authority or ability to rescue Israel from His adversaries.</span><br />
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<span style="font-size: large;">Psalms 75</span></h3>
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<span style="font-size: large;">A Psalm of Asaph. To the tune of "Do Not Destroy." A song.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">This Psalm opens with an invocation of praise. </span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Very quickly, Asaph quotes God with His affirmation of power and control and warnings to the arrogant. </span><span style="font-size: large;">No one can boast in God's presence. Asaph echoes His claim. </span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Moreover, God holds a cup the wicked will drink from. They will consume it to the dregs, but the Horn of the righteous will be lifted up. We have the chance to choose where will be at that time.</span></div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-66055256967400617262017-03-15T21:02:00.000-07:002017-03-16T10:11:47.215-07:00Psalms 66-70<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 66</span></h3>
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<span style="font-size: large;">This Psalm is not attributed to an author, but it is characteristic of other praises written by David and other writers. It is called to the attention of the Choir Director.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">It calls for joyful singing and praise. It is refreshing to see the Biblical command to engage in joyous celebrations of God's blessing and praise. In vs. 3, God's deeds are described as "terrible," but other translations milder descriptors. The Holman translation says "awe-inspiring," and the NIV says "awesome." The KJV says "awesome and fearfully glorious." These alternate words do not make God less mighty or powerful, but they emphasize God's might and power without the reference to terror. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In verses 8-12, he cites instances in Israel's history where God preserved them and renewed his commitment to them.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In verse 5 the author issues an invitation to "come see what the Lord has done," then he goes on to list some of those mighty deeds. He does not minimize the testing of the Israelites but praises it. God has a purpose in testing. He wants his people to be pure and righteous.</span><br />
<span style="font-size: large;">I have heard method of refining gold and silver compared to the refining process in God's interaction with individuals and with the nations. The raw metal is heated until it is liquid and the impurities can be removed.</span><br />
<br />
<span style="font-size: large;">When the refiner can see his face reflected in the molten metal, it is ready for use. God wants us to be pure in the same way. He wants us to reflect his character and his actions. Don't regret God's refining process, but understand he has a greater purpose in your life.</span><br />
<span style="font-size: large;">The author points to the offerings and the sacrifices of Israel as evidence of obedience, but the sacrifice God blesses is the repentant heart. God has listened to his prayer and has not removed his steadfast love. </span><br />
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 67</span></h3>
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<span style="font-size: large;">Psalms 67 is a straightforward prayer for all the nations. In the beginning, he seeks God to be gracious. Pretty quickly he calls on the people to recognize God's blessing and receive their praise. The author recognized the blessings God has bestowed and calls people to join in his prayer of thanks. </span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">The last two verses recap the message: receive blessings and give thanks and praise.</span></div>
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 68</span></h3>
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<span style="font-size: large;">Psalms 68 is attributed to David. It is a song and a psalm directed to the Director of Music. It is listed as a Messianic Psalm by some theologians because of references to the King and His personal suffering</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">This Psalm identifies the power and majestic acts of God in the history of Israel.</span> <span style="font-size: large;">In the first three verses, David describes the power of God toward his enemies as scattered and confused and without strength against God. The righteous rejoice before him.</span><br />
<span style="font-size: large;">Vs. 4-6 continue the story of rejoicing for the righteous because God blesses His people, becoming a father to the fatherless and a defense for widows. He makes one comment on the plight of the rebellious: They will live in a sun-scorched land.</span><span style="font-size: large;"><br /></span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Vs. 14 refers to a location that is difficult to determine now. In the KJV it is spelled Zalmon. In other Bible translations it is spelled, Salmon. The location is uncertain and is often confused with other sites. Mount Zalmon was a woody area near Shechem(Judges 9:46). Mount Salmon, or Zalmon, was a high hill that often received heavy snow, hence the reference to the "the kings scattered on the mountain like snow" in vs. 14.</span><br />
<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">David enters a discussion of the habitat of God indicating he dwells on a high mountain. He mentions Mount Bashan and Sinai.</span><br />
<span style="font-size: large;">In vs. 19, he calls for praise because God bears our burdens and saves us. Then he shifts to a mortal response to war.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">The description of the King's procession is grand. The congregation applauds and calls for shows of strength and might. He calls on the congregation to sing praises and acknowledge the glory of God in the heavens. He no longer sees God as residing on the mountain but in Heaven.</span><br />
<span style="font-size: large;">Read it and rejoice in His power.</span><br />
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 69</span></h3>
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<span style="font-size: large;">Psalms 69 is a psalm of David to the tune of "Lilies." It is considered a Messianic Psalm.</span></div>
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<span style="font-size: large;"><br /></span></div>
<span style="font-size: large;">In this psalm David experiences threat and persecution. It sounds like he was in danger of death. It could have been during a military campaign. Or it could be a metaphor for the constant threat he felt from enemies in his court. As a Messianic Psalm, it details the threat Jesus felt from the public.(Compare Luke 24:4; Matthew 26:14)</span><br />
<span style="font-size: large;">David is conscious of his human frailty. Sometimes he has denied fault, but here is freely confesses a lack of connection with the people. They hate him without a reason. Jesus said, "Beware when all men speak well of you."</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">As a Messianic Psalm, Psalms 69 looks to prophecies of the Second Coming for fulfillment.</span><br />
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 70</span><span style="font-size: large;"> </span></h3>
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<span style="font-size: large;">A Psalm of David. For the Director of Music. A Petition.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">David has prayed this Psalm before. Now with the repetition, he is bringing to God's notice the success he had the first time, and the relief he expects again. This is not idle repetition, but a reminder to God that he is consistent and faithful.</span></div>
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</div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-36861998255676201992017-03-07T14:44:00.001-08:002017-03-08T10:34:45.389-08:00Psalms 61-65<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
Psalms 61</h3>
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<span style="font-size: large;">Psalms 61 is attributed to David and is intended to be sung with accompaniment by stringed instruments.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">It begins with a dramatic plea for God to hear his cry. He calls out from a distant place; perhaps he is in battle or seeking safe journey in the desert. In the desert, elevation is an advantage. He asks for the defense of a higher place of safety. This has become a blessed refuge for those who know Jesus. David knew the truth of Jesus as the R</span><span style="font-size: large;">ock. "The Rock that is higher than I" made its way into our musical heritage. Many references to "The Rock" speaks of Jesus and his abiding presence and place of safety in our times of distress. "The Rock of Ages," "Standing on the Solid Rock," "a stone of stumbling and a rock of offense," "the stone the builders rejected has become the capstone," these references from the Old Testament point to Jesus before his incarnation.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">Another metaphor claims our attention in vs. 4: " I long to dwell in your tent forever and take refuge in the shelter of your wings." This metaphor speaks to a warmer image than the majestic high rock. Dwelling in God's tent and finding safety under the covering wings of a mother bird are softer than the hard, heavy rock. The maternal instincts of the bird protect from cold and even shield from rain or snow. The tent and shelter provide a different aspect of protection than the rock image.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">David prized the heritage from his family's worship of God. He sought God's blessing on the King. I am assuming this Psalm was written before David became King.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">He closes with praise to God and a promise to fulfill his vows.</span></div>
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 62</span></h3>
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<span style="font-size: large;">For the Director of Music. For Jeduthun. A Psalm of David.</span></div>
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<span style="font-size: large;">The notations are difficult because the meanings have been lost. Jeduthun may be the name of a Levite who served in the Temple. It may mean the Psalm was intended for his choir or his interpretation. He had sons who were also musicians so the notation may have had special meaning for his style of music or his methods of performance.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">David's emphasis is on rest of God. He is conscious of those who would attack him, but he is sure of a place of safety. He points out that men, highborn or lowborn, are unreliable. Only God is faithful. Matthew Henry's commentary points out that the two things in vs. 11 are not different items, but that David heard it twice, once in his ear and then again in his heart or soul.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">God's rewards, like his love, are unfailing. </span></div>
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<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 63</span></h3>
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<span style="font-size: large;">This Psalm of David identifies the time it represents as David's time in the desert hiding from Saul.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">The image of thirst in the dry, parched desert, to be satisfied by the presence of God is the opening. He praises God, recalling the times when he beheld His power and glory in the sanctuary. He remembers praising Him in the watches of the night and in</span><span style="font-size: large;"> the shelter of His wings.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">David is confident that God will protect him and his enemies will be destroyed. Then there is vs. 11. He seems to have forgotten that the one who wants to kill him is the king. Is David remembering Saul before his paranoia set in, before the spear was thrown? I am very uncomfortable when I find an error, any kind of inconsistency in scripture. There are ways to back out of this confrontation. Perhaps David is projecting forward to the time when he will be King. Or the time before Saul sought to kill him. I don't know how others see this. I take the rest of the Psalm without reservations, but this takes some rationalization. I leave it to you, Dear reader, take your best shot.</span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 64</span></h3>
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<span style="font-size: large;">This Psalm of David describes the damage inflicted by cruel words, by those who "sharpen their tongues like swords." He describes the conspiracy of those "who encourage each other in evil plans."</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">"God will shoot them with his arrows." "God will turn their own tongues against them and bring them to ruin."</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">"The righteous will rejoice in the Lord and take refuge in him."</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">This Psalm is reassuring to those who are besieged by problems and verbal assaults. It is a source of comfort to who those who need reassurance in the face of public opinion. We do not need to respond to bitter and insulting diatribes when we are innocent. God will undertake for us. The upright in heart will glory in the Lord.</span></div>
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<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 65</span></h3>
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<span style="font-size: large;">Psalms 65 is a litany of reasons for praising God, of ways in which He blesses us, and of some of the ways the goodness of the earth's bounty provide for us.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">In reading it you will recognize God's attention to our needs and his provision for our comfort. The Psalm is labeled as a song and it is directed to the attention of the Director of Music. We have no insight into the way music was performed in David's time, but with these notes, I feel this may have had special meaning to David. David always expresses thanks and praise, but in this Psalm, he expresses no negative thoughts. He is not fearful of enemies or evil events. It's all good. Use it to remind yourself of all your blessings and benefits. </span></div>
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<span style="font-size: large;">Scripture quotes are from The Apologetics Bible, the Holman Translation.</span></div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-21514110643604171332017-02-28T01:35:00.004-08:002017-02-28T15:51:03.333-08:00Psalms 56-60<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
Psalms 56</h3>
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<span style="font-size: large;">This Psalm is noted as a miktam, a golden psalm. It is also noted for the tune, "A dove on distant oaks" which also refers to David exiled from home, in a foreign land, and without succor.</span></div>
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<span style="font-size: large;">This is another Psalm which records David's dependence on God during the time he hid from Saul in Gath among the Philistines.(See 1 Samuel 21:10 for further details.) David feared Saul and could not confront him because he was the King of Israel. Samuel had anointed David to be king after the reign of Saul, but David never attempted to hasten the event.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">In this Psalm, he recounts his fear and trials. He believes that man cannot do anything to him that God does not ordain. He seeks God to secure his peace and does not forget to remind God of his vows to him.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">He is fearful and alters his behavior to appear mad to his captors. </span></div>
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<span style="font-size: large;">He does not attempt to take vengeance but appeals to God to deliver him and bring righteous judgment on those who torment him.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">When his enemies turn back, he takes this as a sign of God's blessing toward him. He continues to give thanks and praise for God's deliverance from death. God has kept his feet from stumbling. </span></div>
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<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 57</span></h3>
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<span style="font-size: large;">This Psalm is a Miktam by David set to the tune "Do Not Destroy." It recalls the time he hid from Saul in a cave.</span><br />
<br />
<span style="font-size: large;">The text does not mention the cave, but the endless chase and persecution he experienced.</span><br />
<span style="font-size: large;">He calls on God to protect him from the beasts and the pursuers. In the midst of this danger, he exalts God and sings glory to his name. He details the trap they set for him: a net to entangle his feet and a pit in his path, but they were victims of their own plot.</span><br />
<span style="font-size: large;">He closes with a refrain of praise:</span><br />
<span style="font-size: large;">Be exalted, O God, above the heavens </span><br />
<span style="font-size: large;"> </span><span style="font-size: large;">Let your glory be over all the earth.</span><br />
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 58</span></h3>
</div>
<div>
<span style="font-size: large;">These Psalms seem to record various stages of the siege David endured in his efforts to avoid confrontation by Saul. This one is also set to the tune of "Do Not Destroy." It is also a Miktam, a golden psalm.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">The psalm begins by addressing the rulers and judges calling for justice and equity. He calls the wicked who are evil from their birth, to righteousness.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">He seeks justice from God who will tear the teeth from the mouths of the lions who rip the victims</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">During this difficult time, David never sways from calling on God.</span></div>
<div>
<span style="font-size: large;">He does confess fear, but he always seeks God's instruction, and he is faithful to obey. He had his family with him and about 600 men who were loyal to him. They hid in the caves and ravines in the desert.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">He ends this psalm with the knowledge that the righteous are avenged and rewarded, and there is God who judges the earth.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Palms 59</span></h3>
<div>
<span style="font-size: large;">This is a Psalm of David, again to the tune of "Do Not Destroy." It is provoked by Saul sending men to watch David's house to kill him.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">David is feeling the stress of constant pressure from Saul, and he views it as a military campaign. He repeatedly defends his own honor and innocence. He calls God to witness his jeopardy and his plight. He will take no steps to destroy the attackers, but he urges God to do so. He is somewhat disrespectful calling them "dogs,"</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">He closes with praise and confident assurance of God's strength and deliverance.</span></div>
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<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 60</span></h3>
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<span style="font-size: large;">This is another Miktam concerning Arameans of Mesopotamia and Central Syria and Joab striking down 12,000 men in the Valley of Salt. It is sung to the tune of "Lily of the Covenant." </span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">David is desperate. The very ground is shaking under him. Perhaps there was an earthquake. He turns to God saying, "Restore us. Save us."</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">Things look bad, but David never surrenders to defeat. He still vows God will gain the victory and trample the enemies.</span></div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-1543756013347824782017-02-20T20:07:00.000-08:002017-02-20T20:07:11.195-08:00Psalms 51-55<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
Psalms 51</h3>
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<span style="font-size: large;">David has confessed sin in other psalms and sought forgiveness, but he never identified the sin before. This time we know the sin and the consequences. Read the story in 2 Samuel 11-12:24.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">He did not discuss the origin of the problem in Psalms, but in 2 Samuel 11, it is readily apparent. When his troops were in the field, David walked on the roof of his house and cast his eye toward a woman bathing. David had no lack of female companionship, but he was the King and no one denied him. Bathsheba did not protest his attentions either.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">It's strange how sin propagates sin. First, David saw Bathsheba, then he had her brought to him. That was enough to have caused her husband alarmed. But then David went to extremes to prevent her husband's suspicion. Uriah had no guile and never accused either of them. Each step in the deception drew the net of sin tighter on David. You can't get out of the hole by digging it deeper. David's own conscience drove him to hide the adultery but brought murder to the forefront.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">We see the righteousness and honor of Uriah. He came at David's call, but he would not go home and sleep on clean sheets and share company with his wife when the troops were in the field. Even drunk, he remained fit for duty and honorable.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">David did a lot of work to pull off the subterfuge and involved several people in the plot. Bathsheba was complicit in the plot, and Joab did the final stroke of betrayal leaving Uriah without support in the battle. In his confession, David says that he sinned against God. All sin is ultimately against God even when others are hurt by it. David takes no thought of the others who suffered from his sin.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">In the verses of his confession, David never defends his actions. He repeatedly acknowledges his own responsibility and accepts the righteous judgment of God. He uses metaphors of cleaning the dirt from his soul (vs.2 and7) renewal of a steadfast spirit (vs. 10 and 11.) When he is restored through repentance, he wants to teach sinners the value and benefit of being faithful. He doesn't want Israel to be punished for his sin.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">About the first thing that is lost in sin, is Joy. David asks God to restore the Joy of His salvation. Many times he seeks the nearness of God's presence. Once he prays that God would restore his broken bones. Every part of his life was affected by the sin. He calls on God to restore "a clean heart within him." </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">We may not have committed the same sin as David, but his repentance is a model of us. Read it for yourself!</span><br />
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<span style="font-size: large;">Psalms 52</span></h3>
</div>
<div>
<span style="font-size: large;">This Psalm was written after Doeg revealed to Saul that David had sought provisions and armaments from Ahimelech. Ahimelech was the priest who served in the Temple. He gave David the holy bread and the weapons of Goliath. Saul ordered Ahimelech and his family and all the priests to be killed because he feared everyone who was supportive of David. David's family was included in Saul's judgment. Saul thought David was trying to take his throne, but his paranoia was his downfall. David's movements were directed against the Philistines, never against Saul.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The Psalm is spoken in accusation against Doeg who had killed 85 priests. It would be easy to charge the events to Saul, and rail against him, but David thought of Saul in grander terms than that. Although Saul sought him and chased him in the wilderness, David never gives in to anger or hostility aginst Saul. Saul was his father-in-law and the father of his dearest friend. David had opportunities to kill Saul, but he never raised his hand against him even though Saul threw a spear at him.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Read the dramatic story of David's rise to rule over Israel in 1 Samuel 18-2 Samuel 2. </span><br />
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<span style="font-size: large;">Psalms 53</span></h3>
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<span style="font-size: large;">Mahalath is probably a musical or literary term. It may refer to a tune of the psalm.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">This Psalm is a definition of the world and society that has no honor or respect for God. Compare it to Psalm 14 and evaluate the consequences. Put your mind to understand the problems that would melt away if we obey the righteous edicts of God.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">The writer looks forward to a time when people will see the restoration of God's order out of Zion.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Psalms 54</span></h3>
</div>
<div>
<span style="font-size: large;">In this Psalm we again see David attacked, threatened, and fearful, but as before, he resorts to God for protection. He as hiding in the territory of the Ziphites, but they betrayed him to Saul.</span></div>
<span style="font-size: large;"><br /></span><span style="font-size: large;">We still have the option to seek God's direction like David did and be obedient to it when we face financial and political choices. David is a good model to look to for strength in tough times. Like David, we must also remember to praise him for answers and resources. Offerings of thanksgiving are appropriate also.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Make this Psalm a regular in your daily reading.</span><br />
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<span style="font-size: large;"><br /></span><span style="font-size: large;">Psalms 55</span></h3>
<span style="font-size: large;"> Many expositors view this Psalm was written on the occasion of Absalom's rebellion with Ahithophel as the treacherous friend, but I agree with Matthew Henry's view. It is likely that the distress David is experiencing is from the bitterness from his former companion Saul whom he played the harp for to quiet his spirit.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">David details his emotions since he is constantly attacked by Saul's words and actions. This Psalm is an excellent resource for those who live in stressful situations and feel persecuted by those who are close to them.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Remember these words when you feel attacked and persecuted. "Cast your cares on the Lord and he will sustain you," (vs. 22)</span><br />
<span style="font-size: large;">He lists the calamities that are assured to the wicked, but David's trust is steadfastly in God. He addresses God in closing, "as for me I trust in you."(vs. 23)</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Bible references are from the NIV. Matthew Henry's Commentary was consulted in writing this post.</span></div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-39925794901966955782017-01-26T23:00:00.002-08:002017-01-27T22:56:39.691-08:00Psalms 46-50<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 46<div class="separator" style="clear: both; text-align: center;">
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<div>
<span style="font-size: large;">This Psalm is noted to be by the Sons of Korah. It was intended to be performed in the range of female voices, the young women preferably. The word <i>selah </i>occurs at the end of vs. 7 and again after vs. 11. It may be a musical instruction. These verses are a refrain emphasizing God's protection.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The Psalm praises the power and might of God to draw worshipers to see God's glory. In vs 3-6 the author begins a peek into the glories of Heaven. </span><br />
<br />
<span style="font-size: large;">Vs. 10 echoes the message Elijah received on Mt. Horeb. I Kings 19:12- Be still and know that I am God.</span><br />
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<span style="font-size: large;"><br /></span><span style="font-size: large;">Psalms 47</span></h3>
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<span style="font-size: large;">This Psalm was written by the Sons of Korah. It is a straightforward praise of God giving Him credit for all the power and majesty in the world. The author calls for clapping and joyous shouts as a demonstration of praise and celebration.</span><br />
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 48</span></h3>
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<span style="font-size: large;">This is another Psalm by the Sons of Korah. It praises Jerusalem as the City of God and identifies it with Mount Zion.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">The word <i>selah </i>appears at the end of vs. 8. The word's meaning is uncertain, but it may be a musical direction. The description of the</span></div>
<div>
<span style="font-size: large;">beauty and loftiness of the city may be exaggerated since it did not gain such a great reputation until after Solomon built the Temple. It was the City of David, and the palace of the King elevated the city to an exalted position. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The author describes kings joining in attacking but fleeing in fear when they neared the city. Perhaps it was the walls and gates, fortresses and ramparts that repelled the attack. The author attributes the defense of Jerusalem to God Himself. He is her fortress. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He ends with a word of praise: "He is our God forever and ever. He will be our guide even to the end."</span><br />
<span style="font-size: large;"><br /></span>
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 49</span></h3>
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<span style="font-size: large;">The author is the Sons of Korah. He details the uselessness of wealth and power against human weakness. Money cannot redeem a soul or prevent the decay of the body.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Vs. 15 reminds us not to be amazed at wealth and splendor, for it is God who redeems a soul.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">His final caution warns us that people who have wealth but lack understanding are like beasts that perish. There is no hope for them. This Psalm is both prophetic and reassuring to those who know God.</span></div>
<span style="font-size: large;"><br /></span>
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 50</span></h3>
</div>
<div>
<span style="font-size: large;">This Psalm attributed to Asaph is the most difficult I have found to analyze. It begins with praise to God for his beauty and power and for beauty in the heaven and world he created.</span><br />
<span style="font-size: large;">In vs. 5 he shifts his attention to the judgment he proposes on the people he created. He sees them as consecrated by their sacrifices.</span><br />
<span style="font-size: large;">He dismisses the animal sacrifices. He does not need a bull or sheep. He calls his people to be thankful, and then he calls on them to depend on him, and he will deliver them.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">He makes another shift in focus: He chastises the wicked. He continues with a litany of offenses they commit against his righteous laws. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">The Psalm ends with a harsh prophecy of consequences for those who disregard his promises and an invitation to partake of salvation to those who obey.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Read to see where you fit in.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-37851390292089731822017-01-17T06:35:00.001-08:002017-01-20T20:15:10.802-08:00Psalms 41-45<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
<span style="font-size: large;"> Psalms 41</span></h3>
<div>
<span style="font-size: large;">Psalms 41 tells a story. David begins with the truth about God, but after three verses he shifts to his personal experience and problems. I guess we all do that, read the Bible but apply its message more personally.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">He began with how those who consider the weak gain God's attention. I suppose "weak" can be interpreted as sick, poor or somehow challenged by the demands of society and living. He continues with seeking God to protect him against those who attack him unjustly. In his position, he was subject to envy from associates and jealousy from others.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">David seems to live at the mercy of his own paranoia. That is a risk that comes to all who are in any sort of elevated position: they always have the detractors who would disable and destroy them. But David has God. In verse 13 he gives praise for God and His eternal </span><br />
<span style="font-size: large;">protection.</span><br />
<span style="font-size: large;"><br /></span>
<br />
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 42 and 43</span></h3>
</div>
<div>
<span style="font-size: large;">Psalms 42 is the beginning of the Second book of Psalms. The Psalms are divided into 5 books, and this Psalm begins the second book. It is attributed to the Sons of Korah. Korah was a descendant of Levi and shared in the Levitical duties, but he recruited 250 Israelites to challenge Moses and Aaron in a rebellion. Read Numbers 16 for the sad story and restoration of Moses and <br />Aaron as leaders of the Exile.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">The Sons of Korah who are mentioned in Psalms are descendants of Korah, but they have been restored as keepers of the Temple and musicians. </span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">Psalms 42 provides a striking metaphor of a thirsty deer that seeks for streams of water as the soul seeks for God. In Hebrew manuscripts, Psalms 42 and 43 are one Psalm. The theme continues as the writer confesses his need for God to sustain him. His internal argument questions why he is upset for God is faithful. He closes with a tribute to God's love and enduring promise of faithfulness. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Read Psalms 42 and 43 perhaps with new insight.</span><br />
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 44</span></h3>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">In this Psalm written by the Sons of Korah, we find a tribute to God for his defense of Israel. Like the Psalms of David, this one also calls on God to come to the aid of the country and the people. They have become a by-word and a reproach. He calls on God to help them and not desert them in their troubles.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">The author continues to claim them to be God's people. "We had not forgotten you.," he says. Then he leaves the responsibility on God. Awake Lord! Why do you sleep? He closes with a new affirmation of their dependence on God. Rise up and help us/</span><br />
<span style="font-size: large;">Rescue us because of your undying love.(vs. 28)</span><br />
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<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 45</span></h3>
</div>
<div>
<span style="font-size: large;">This Psalm is a wedding song sung to the tune of "Lilies." It can be confusing </span><span style="font-size: large;">since the bride is sometimes the focus of the words, but other verses are addressed to the groom. Also, the groom is sometimes the representative of God and is addressed as God.</span></div>
<div>
<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">In vs. 10 the bride is told to forget her people and her father's house. It is time to assume her place in a new household.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">The Psalm closes with a tribute to the bride and her everlasting memory.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;"><br /></span></div>
</div>
<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-70697190093539271762017-01-07T21:49:00.000-08:002017-01-09T06:22:00.990-08:00Psalms 36-40<div dir="ltr" style="text-align: left;" trbidi="on">
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 36</span></h3>
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<span style="font-size: large;">This is another of the Psalms of David. The introduction describes him as "The servant of the Lord."</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Several of David's Psalms focus on his own sin and his pleading to God for forgiveness, but this time he is concerned with the people he sees around him, perhaps, in his family or his associates.</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">This is a sermon worthy of a great preacher. The sinful flatter themselves in their own eyes and don't fear God or recognize his authority. They make evil plans on their beds at night.</span></div>
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<span style="font-size: large;"><br /></span></div>
<div>
<span style="font-size: large;">Vss. 5-9 he reminds us of the love and righteousness of God. He calls to mind the heavens, the mountains, the oceans for comparison. </span></div>
<div>
<span style="font-size: large;">He claims the love and righteousness of God for those who know Him, but reserves destruction for the proud, the wicked and the evildoer.</span></div>
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<span style="font-size: large;"><br /></span></div>
<h3 style="text-align: left;">
<span style="font-size: large;">Psalms 37</span></h3>
<div>
<span style="font-size: large;">Psalms 37 is an acrostic poem with each verse beginning with a successive letter of the Hebrew alphabet. This one has an inconsistency in translation because there are 40 verses, but there are 22 letters in the Hebrew alphabet. Usually the acrostic poems have 22 verses or a multiple of 22. Apparently some translation problem caused a variation in the verse count.</span></div>
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<span style="font-size: large;">The sections or verses give an instruction followed by a reason or consequence. One of David's major themes is the benefit of righteousness and the sure destruction of evil doers. Another repeated caution is against worry. He uses the word "fret." Vss.1, 7 and 8 and much of the text cautions against allowing your thoughts to dwell on negative emotions and internal anger and fear of the wicked.</span></div>
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<span style="font-size: large;">Many of the verses are memorable and often quoted for support and inspiration. Vs. 4 is one that sustains and strengthens: "Take delight in the Lord, and He will give you the desires of your heart." Verse 25 is often quoted for strength in difficult times: "I was young and now I'm old, but I have not see the righteous forsaken or their young begging bread."</span></div>
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<span style="font-size: large;">Many verses contrast the lives and expectations of the righteous and the wicked. Pay attention. You might find the reason for your situation here.</span></div>
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<span style="font-size: large;">Vss, 39 and 40 give a summation of the ways and lives of the righteous and the wicked. It will give you insight into your choices. Read it with intention.</span></div>
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<span style="font-size: large;">Psalms 38</span></h3>
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<span style="font-size: large;">This is a plea for forgiveness. David often pleads for forgiveness, but we are rarely aware of the name of his sin. In this Psalm he does not define the sin, but he is very expressive about the effects of it.</span></div>
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<span style="font-size: large;">Proverbs 12:4 and Habbakuk 3:16 describes sin as having the effect of bringing rottenness to the bones. David does not use that expression, but he describes lack of soundness due to sin. He pleads for God to release him from the burden of sin. </span></div>
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<span style="font-size: large;">Festering wounds are gruesome and sin has caused him to be shunned by those who are closest. Sometimes those who would have been his companions may have avoided him because they fear judgment or because they are ashamed to be associated with him. Or maybe he is paranoid and they are not as repulsed as he believed. Either way, he is conscious of the sin and repentant before God.</span></div>
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<span style="font-size: large;">Read it and see if he identifies ways in which you have failed to be obedient and repentant.</span></div>
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<span style="font-size: large;">Psalms 39</span></h3>
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<span style="font-size: large;">Jeduthun was a musician in the Temple appointed by David. </span></div>
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<span style="font-size: large;">In the text of the Psalm, David decides to cease speaking to make sure he did not sin, but it didn't work. Like Jeremiah 20:9. the word of God became a flame and he could not restrain himself. He began to look on people and see the emptiness of life without God's provision. </span></div>
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<span style="font-size: large;">Life without God is a mist, a phantom, meaningless. Wealth is nothing. He fears God's judgment and dreads His word. He calls out for God's grace in his agony.</span></div>
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<span style="font-size: large;">Psalms 40</span></h3>
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<span style="font-size: large;"><span style="font-weight: normal;">Psalms 40 alternates praise with recitation of God's kindness. David is not overwhelmed by sin, but recalls God's goodness to him. He does plead for mercy and recognizes his sin, but he is confident of God's help and deliverance.</span></span> </h3>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-70402418548478509712016-12-28T11:36:00.002-08:002017-01-09T06:22:37.612-08:00Psalms 31-35<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">Psalms 31</span></h3>
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<span style="font-size: large;">This is another of David's Psalms. It sounds like he has been in battle. He uses metaphors that relate to military engagement. He sees God as his refuge and his fortress. He claims righteousness as he deliverer.</span></div>
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<span style="font-size: large;">We will do well to see the traps that are set for us as an assault on our relationship with God. In vs. 5 I hear an echo from the Cross. In every situation we can always resign our own effort in favor of delivery by the Spirit of God.</span></div>
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<span style="font-size: large;">David is ever conscious of his position. He senses the shame of rejection by God and the people as worse than death. He hates the idea of idols and resorts always to God as his refuge. </span></div>
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<span style="font-size: large;">He always returns to the shelter of God's presence praising God for his abundant love and protection. O, the wonders of His love. Toward the end of the Psalm he addresses the people, calling them to faithfulness and obedience for God will not abide the unfaithful.</span></div>
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<span style="font-size: large;">Psalms 32</span></h3>
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<span style="font-size: large;">This Psalm is called a Maschil. The word Maschil is used to describe an instruction for skillful musicians. The Psalm contains some direction or instruction in piety, also. This one instructs us in how to value and accept forgiveness.</span></div>
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<span style="font-size: large;">I think I have read somewhere that this Psalm refers to David's sin recorded in 2 Samuel 24 and 1 Chronicles 1-17 but not all authorities recognize that reference. </span></div>
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<span style="font-size: large;">The Psalm </span><span style="font-size: large;">does discuss the release from guilt and joy of forgiveness in detail. Vs 1 is often quoted in prayers and instructions on forgiveness.</span></div>
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<span style="font-size: large;">Vss. 3 and 4 give the best reason for making confession. In trying to keep the sin secret, it destroys the one who is hiding it. Habakkuk 3:15 witnessed the wrath of God in vengeance and rottenness entered his bones too. When you are counted among the sinners, you have no strength to defend. Then your only recourse is confession.</span></div>
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<span style="font-size: large;">Vs. 6 points the way. The Godly shall pray. God is the hiding place(vs. 7).</span></div>
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<span style="font-size: large;">Don't be like the stubborn mule that is restrained by a bit, but has no understanding.(Vs. 9)</span></div>
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<span style="font-size: large;">Vs. 11 describes the way to joy and fulfillment. Read the Psalm and follow its advice.</span></div>
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<span style="font-size: large;">Psalms 33</span></h3>
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<span style="font-size: large;">This Psalm is not identified by author. It is a song of praise and joy. It credits God with creation and a bird's eye view of mankind.</span></div>
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<span style="font-size: large;"> The Psalm praises the musical instruments common at the time. The harp, the psaltery, and an instrument with ten strings are mentioned.</span></div>
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<span style="font-size: large;">The Psalmist praises the Lord for his control of the world and its various aspects: the physical features, governments, human insight.</span></div>
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<span style="font-size: large;">This Psalm contains many oft-quoted verses and phrases: vs 3 Sing to the Lord a new song,... vs.4 the word of the Lord is right, and all his works are done in truth. Vs. 18 Behold the eye of the Lord is upon those who fear him, upon those who hope in his unfailing love vs. 20 we wait for the Lord, He is our help and our shield. (quotations from the NIV) Read and reflect on God's promises and remember his love and mercy or loving kindness.</span></div>
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<span style="font-size: large;">Psalm 34</span></h3>
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<span style="font-size: large;">This Psalm of David records David's dependence on the Lord when he sought help because of Saul's attacks on him.</span></div>
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<span style="font-size: large;">Verse 1 reminds me of I Thess. 5:18. Even in bad times and with fearful events, it is still appropriate to praise God. We offer praise, not for what is happening in our lives, but for God who is our strength and shield.</span></div>
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<span style="font-size: large;">Vs. 7 reminds us that God's angels are available when we go to Him in prayer. David is in trouble. He is in the presence of a king who is able to kill him or bring destruction on him at any moment. He is fearful, but God gives him assurance. He fakes out Abimelech by pretending madness. </span></div>
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<span style="font-size: large;">I see the hand of God in delivering David from Saul and even from Abemelech, but I can't recommend playing insanity! It is a hard act. Most people can't do it especially when they are facing people who know what insanity looks like.</span></div>
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<span style="font-size: large;">David kept his eyes on God and was obedient, and God brought him through. That's the part we need to remember.</span></div>
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<span style="font-size: large;">Psalm 35</span></h2>
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<span style="font-size: large;">Psalm 35 sounds like David is still in the sights of Saul. He prays for God to fight for him and to confound his enemies. His enemies had lied about him and charged him with things he knew nothing about. He had been kind to them, but they had rejected his help.</span></div>
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<span style="font-size: large;">In vs. 17 he charges God, "How long will you look on, Lord? These people devise evil against the innocent. Lord, don't keep silent."(my translation). He calls on God to prompt the people to believe in his righteousness and he gives praise to God for his faithfulness.</span></div>
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<span style="font-size: large;">Read my comments first if you like, then read the Bible and see if I missed anything, or read Psalms and then check out my comments. Either way, be sure to honor the Bible first and see if I help you understand or if I'm getting in your way. David was a pretty good writer as poets go.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-12721323907327139612016-12-20T10:41:00.002-08:002016-12-20T14:50:03.665-08:00Psakns 26-30<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 26</h3>
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<span style="font-size: large;">David is almost braggadocios in this psalm. He begins with humility asking for vindication, but he continues with a litany of his righteous behavior. He recites his own virtues always ending with his testimony of God's love and faithfulness. I am writing these comments on the Psalms during the Christmas season, so forgive me if I get lost in the Spirit of Christmas.</span></div>
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<span style="font-size: large;">I don't recommend this pattern for prayer. It is too easy to name the places where your actions are laudable and skip over the places where your behavior might not have met God's standard. </span></div>
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<span style="font-size: large;">There are gems of praise that bear repeating: vs. 3 </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"> </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">I have always been mindful of your unfailing love</span></div>
<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span style="font-size: large;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; line-height: 0;"> </span><span class="text Ps-26-3" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">and have lived<span class="crossreference" data-cr="#cen-NIV-14277H" data-link="(<a href="#cen-NIV-14277H" title="See cross-reference H">H</a>)" style="box-sizing: border-box; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span> in reliance on your faithfulness.</span></span></span><br />
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<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span class="text Ps-26-3" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;"><span style="font-size: large;"><br /></span></span></span></div>
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<span style="font-size: large;"><span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span style="background-color: white;">vs. 6and 7 "I...</span></span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"> </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">go about your altar,</span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"> </span><span class="small-caps" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">Lord</span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">,</span></span></div>
<span style="font-size: large;"><span class="text Ps-26-7" id="en-NIV-14281" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><span class="versenum" style="box-sizing: border-box; display: block; font-family: "arial"; font-weight: bold; left: -4.4em; line-height: 22px; position: absolute; top: 0px; vertical-align: top;">7 </span>proclaiming aloud your praise<span class="crossreference" data-cr="#cen-NIV-14281N" data-link="(<a href="#cen-NIV-14281N" title="See cross-reference N">N</a>)" style="box-sizing: border-box; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span></span><br style="background-color: white; box-sizing: border-box; font-family: "Helvetica Neue", Verdana, Helvetica, Arial, sans-serif;" /><span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; line-height: 0;"> </span><span class="text Ps-26-7" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">and telling of all your wonderful deeds."</span></span></span><br />
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<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span class="text Ps-26-7" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;"><span style="font-size: large;"><br /></span></span></span></div>
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<span style="font-size: large;"><span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span style="background-color: white;">vs. 8 "</span></span><span class="small-caps" style="box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">Lord</span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">, I love</span><span class="crossreference" data-cr="#cen-NIV-14282P" data-link="(<a href="#cen-NIV-14282P" title="See cross-reference P">P</a>)" style="box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"> </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">the house where you live,</span></span></div>
<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span style="font-size: large;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; line-height: 0;"> </span><span class="text Ps-26-8" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">the place where your glory dwells."</span></span></span><br />
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<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px;"><span class="text Ps-26-8" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;"><br /></span></span></div>
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<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span class="text Ps-26-8" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;"> <span style="font-size: large;">In vs. 11 he comes back to a place of repentance: deliver me and be merciful to me. </span></span></span></div>
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<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span class="text Ps-26-8" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;"><span style="font-size: large;">In vs. 12 he closes with: "</span></span></span><span style="font-size: large;"><span class="indent-1-breaks" style="background-color: white; box-sizing: border-box; font-family: monospace; line-height: 0;"> </span><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">in the great congregation<span class="crossreference" data-cr="#cen-NIV-14286W" data-link="(<a href="#cen-NIV-14286W" title="See cross-reference W">W</a>)" style="box-sizing: border-box; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span> I will praise the <span class="small-caps" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; font-variant-caps: small-caps; font-variant-numeric: normal;">Lord</span>."</span></span></div>
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<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><br /></span></span></div>
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<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">I love to read the praises and experience the emotions David's words bring. He reminds us of the importance of praise and joy in a time of sometimes foolishness and frivolity. Don't let Christmas dissolve into bright lights and wrapping paper.</span></span></div>
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">Psalm 27</span></h3>
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">David uses the rhetorical question well. In this Psalm he challenges the reader to look at his own situation and compare it with the virtue of God's presence. There is no fear when God is his resource. </span><br />
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">David does not fear the armies of the enemy; their wickedness is the primary weapon. David stands secure in God's presence, for their own treachery is their downfall.</span></span><br />
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">His guide is his heart which still calls out to God. He desires to be in the House of the Lord. In it he finds shelter and security. Several references to slander and verbal assault are mentioned, and David finds strength in music, the words reassure him and the melody recalls the Lord's presence.</span></span><br />
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">He closes with a final benediction to cheer the heart of a fearful companion: be strong and take heart and wait for the Lord. </span></span><br />
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">In this Psalm David focuses on the pain and destruction of the words people use to injure and destroy. </span></span></div>
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">He equates words with deeds; when there is malice in the heart, evil follows. He asks God to bring the evil on the ones who harbored it in their hearts. </span></span></div>
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">He closes with a final prayer of support for the people. Vs. 9 </span></span><span style="font-size: large;"><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">Save your people</span><span class="crossreference" data-cr="#cen-NIV-14309T" data-link="(<a href="#cen-NIV-14309T" title="See cross-reference T">T</a>)" style="box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"> </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;">and bless your inheritance;</span></span></div>
<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif;"><span style="font-size: large;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; line-height: 0;"> </span><span class="text Ps-28-9" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">be their shepherd<span class="crossreference" data-cr="#cen-NIV-14309V" data-link="(<a href="#cen-NIV-14309V" title="See cross-reference V">V</a>)" style="box-sizing: border-box; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span> and carry them<span class="crossreference" data-cr="#cen-NIV-14309W" data-link="(<a href="#cen-NIV-14309W" title="See cross-reference W">W</a>)" style="box-sizing: border-box; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span> forever.</span></span></span><br />
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<span style="font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;"><span style="background-color: white;">Read it for yourself and create your own testimony of praise.</span></span></div>
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<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">Psalms 29</span></span></h3>
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<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">The KJV says "Give to the Lord, O ye Mighty, give unto the Lord glory and strength," while the NIV uses "ascribe" instead of "give." Either word seems weak to me. I read it more as an injunction to recognize the power and glory and strength of the Lord and give praise to Him. My own interpretation means we need to see these values as present in God and our purpose is to celebrate </span></span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">and acknowledge them.</span><br />
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">In verse 3 he brings the "voice of the Lord" into our notice. I guess I think of thunder as one evidence of God's voice. I know the scientific definition of thunder excludes God's activity, but this is a personal thing.</span><br />
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">Cedars of Lebanon were prized in the ancient world for buildings and boats. They were imported to Egypt and planted there as a resource for future building before 1100 bce.</span><br />
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">Sirion in vs. 6 is Mount Hermon. All the metaphors emphasize the power and majesty of God. Read it and remember where he is powerful in your own life.</span><br />
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: large;">Psalms 30</span></h3>
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<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">This Psalm is notable for several reasons. It is a Psalm of David. The title says it is for the dedication of his palace. He desired to build the Temple but God did not allow it. He goes on to detail the reasons he praises God at the dedication of this palace.</span></span><br />
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><br /></span></span>
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">David was a man of war and he had faced many enemies. It is easy to see why he would be thankful and sensitive to God's protection, but he also gives thanks for healing. I don't know of a time of illness, but surely that is possible.</span></span><br />
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><br /></span></span>
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">Vs. 5 is often quoted by those in distress: "weeping may endure for a night, but joy comes in the morning."</span></span><br />
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><br /></span></span>
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">We like David are confident when things are going well, but when the tides turn against us, we lose hope and sometimes faith. Then it's time to remember what God has done for us in the past and claim His victory. We cannot be silent when we recall His glory and blessings.</span></span><br />
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;"><br /></span></span>
<span style="font-size: large;"><span class="text Ps-26-12" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; position: relative;">Share His joy everywhere and rejoice in Christmas and the Birth of the Savior!</span></span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-8650188725971119432016-12-11T20:26:00.000-08:002017-01-29T19:00:18.908-08:00Psalms 21-25<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">Psalms 21</span><img alt="Image result for praise the lord images" src="https://www.clipartkid.com/images/436/kanan-dan-kiri-praise-the-lord-RGYE6m-clipart.jpg" /></h3>
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<span style="font-size: large;">David is not hesitant to praise God for his victories and success in battle. He rejoices in the power he exercises as King of Israel and the benefits he enjoys, but he counts all of it in relation to the joy of residing in the presence of God.</span></div>
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<span style="font-size: large;">At the end of verse 2 the word Selah appears. Authorities do not have a consistent explanation of what it means. I had assumed it noted a section or change in theme or cadence, but that was just my own interpretation. One translator</span><span style="font-size: large;"> claims it is a musical direction.</span></div>
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<span style="font-size: large;">Verse 8 changes from David's praise of God's help to him to wrath and retribution against God's enemies. God brings consuming fire and the drawn bow against those who are not yielded to him. He closes with verse 13 giving praise to God's might and strength.</span></div>
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<span style="font-size: large;">Psalms 22 </span></h3>
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<span style="font-size: large;">This is one of the Psalms of David. Instructions to the choir director say it should be sung to the tune of "Doe of the Morning."</span></div>
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<span style="font-size: large;">This is one of several psalms designated as Messianic Psalms because it deals with details and emotions related to the life of Christ. The first verse is partially quoted by Jesus on the Cross Luke 15;34. I have heard and read many interpretations and approaches to this. Some people say that Jesus knew all things including the mind of God about the events and realities of the crucifixion. Others say he was as human on the cross as all of us would be and the pain was a present and tormenting physical sensation. It is easy to get the varying opinions by a simple google search. Here you'll only get my take on it.</span></div>
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<span style="font-size: large;">Verse 22 marks the shift from the horrors of thirst, wrenching pain, and abandonment to the release of stress and joy of praise.</span></div>
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<span style="font-size: large;">"Eloi, Eloi" sounds like the name of Elijah or the Greek rendering Elias, and a bystander thought Jesus was calling on the prophet. We should not be surprised that he was familiar with the scriptures, especially those which prophesied about him. He knew who he was and how the word referred to him. Matt. 27:46, Mark 15:34</span></div>
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<span style="font-size: large;">I am convinced that Mary told the child Jesus the story of his birth and her visit by Gabriel. Verses 9 and 10 provide David's understanding of the relationship the Messiah would have with God. From the womb he was already established as God's Son. Perhaps he learned these verses from the time he was 12 or before, that charted the course he would take. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Crying out to God in the midst of his loneliest hour gives us deep insight into his isolation. Perhaps he reflects on the night prayer in the Garden of Gethsemane where he was also alone. The thieves who were also being crucified questioned why he didn't do something to end the suffering. Verses 3-5 calls back some of Israel's challenges to become a nation that followed God. </span><span style="font-size: large;"> </span></div>
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<span style="font-size: large;"><br /></span> <span style="font-size: large;">Jesus did not hesitate to follow God's direction, but he did recognize what it would be and accepted the role he would play in God's plan.</span><br />
<span style="font-size: large;">He sees the crowd at the cross as "bulls" and "lions" who torment and tear at his flesh.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">When he was born. the forces of evil had already attacked him. Nero sought him to kill him, and only the escape into Egypt spared his life. His birth in a stable exposed him to diseases like Tetanus. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">David's description pictures him as without strength or power. The medical description indicates he would be totally exhausted and without even strength to speak. There are only seven times he spoke at all from the cross. Most authorities say he died from lack of breath. The weight on the shoulders caused his lungs to compress and he was unable to expand them. The nails in his hands were probably not in the palms but the wrist joint. His feet were probably nailed in the heel or Achilles tendon which gave him no support from his legs. Probably the shoulders, hips and possibly knees were dislocated, but no bones were broken.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Thirst would have been tormenting vs.15. His prayer is for God to deliver his soul. He sees them arguing over his clothes.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Then suddenly he is ready to declare God's name to his" brethren in the midst of the congregation."(vs. 22-31)." He praises the Lord because He heard him. He reassures those who depend on God and calls them to declare His righteousness to a people that shall be born.</span><br />
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<span style="font-size: large;">Psalms 23<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibEZxb6ApSirKH2TET8rXkTjoz7e1iZYeflhIB27z5FZNCHRHsR3U_pl4YeoYf5BAGjpaYE53PrhyPmC7m8GkZ7gO9A2O_AdObjToqbMYT53gydwogEcWhq2Ejx1JpXrgNgagiNJ3UTaY/s1600/Good+Shepherd.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibEZxb6ApSirKH2TET8rXkTjoz7e1iZYeflhIB27z5FZNCHRHsR3U_pl4YeoYf5BAGjpaYE53PrhyPmC7m8GkZ7gO9A2O_AdObjToqbMYT53gydwogEcWhq2Ejx1JpXrgNgagiNJ3UTaY/s1600/Good+Shepherd.jpeg" /></a></div>
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<span style="font-size: large;">This is probably the best known and quoted Psalm in the collection of Psalms. David was a shepherd before he was a warrior and king. He translated his experience to a metaphor everyone could understand. The Lord is my shepherd is an arresting beginning. </span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">Sheep are dumb. They are not as self-sufficient as horses or cattle. They need the shepherd. They will eat in the pleasant pasture, but they do not follow a path that leads to plenty. Cows are better at choosing a place to graze close to water. Sheep depend on the shepherd to find a still pool from which to drink because the will not drink from flowing streams.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The shepherd's staff is used to protect the sheep from varmints and lift them if they call into a crevasse in the rocks. There is a location in Israel called the Valley of the Shadow of Death. It is a dangerous place for sheep.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">The closing benediction is reassuring and uplifting to us as we struggle with life's trials and challenges. Forever is a long time. I claim this promise of His grace and preservation.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">John 10:1-18 gives a detailed explanation of the metaphor of the Good Shepherd. The Good Shepherd is one of the I Ams found in the Gospel of John.</span><br />
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<span style="font-size: large;">Read Psalms 23 for your self and be blessed.</span><br />
<span style="font-size: large;"><br /></span> <span style="font-size: large;">For a fuller explanation of a shepherd's life click <a href="http://www.authorsden.com/categories/article_top.asp?id=23099" target="_blank">here</a> to read the Basque Shepherd's description.</span><br />
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<span style="font-size: large;">Psalms 24</span></h3>
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<span style="font-size: large;">Psalms 24 is the third in a series of Messianic Psalms. It offers a fuller description of the Kingdom of Heaven with Jesus as its supreme head. David emphasizes His holiness and righteous character. All who come here will be like Him and will be blessed.</span><br />
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<span style="font-size: large;">Psalms 25</span></h3>
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<span style="font-size: large;">This Psalm of David is an acrostic and you will find it has the right number of verses: 22. There are 22 letters in the Hebrew alphabet and each verse begins with a succeeding letter. The poem focuses on one of David's favorite themes, his trust in God.</span></div>
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<span style="font-size: large;">Some commentators think David suffered with depression. He often expresses conviction and sorrow for his sins in Psalms. It seems understandable to me that he feels threatened considering his position as a warrior and the King of Israel.</span></div>
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<span style="font-size: large;">As is his custom, the end returns to praise and shelter in the protection of God. Read it and see for yourself.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-11328729478166597372016-12-06T13:44:00.000-08:002017-02-04T17:49:52.728-08:00Psalms 16-20<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "times" , "times new roman" , serif; font-size: large;">Michtam is a word used to describe a song or poem with highly valued content. Sometimes it is translated as "golden" and indicates it is precious as gold, denoting a composition so precious as to be worthy to be engraven on a durable tablet for preservation; or, as others render, "a psalm precious as stamped gold,"</span><span style="color: #333333;"><span style="background-color: white; line-height: 21.4286px;"><span style="font-family: "times" , "times new roman" , serif;"> (Easton's Bible Dictiona</span><span style="font-family: "roboto" , "helvetica neue" , "helvetica" , "arial" , sans-serif;"><span style="font-family: "roboto" , "helvetica neue" , "helvetica" , "arial" , sans-serif;">ry) </span><span style="font-family: "times" , "times new roman" , serif; font-size: large;">Michtam may also have been a musical reference or instruction.</span></span></span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">David seeks God and puts his trust in Him. Then he seeks other people who trust in Him. He avoids those who worship and sacrifice to other gods. He knows their problems will increase because they are not following after the true God.</span></span><br />
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">He claims the Lord as his by inheritance. Now it is his turn to call for obedience. He recognizes God's counsel and instruction. The good things of life are in God's hands.</span></span><br />
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Come take of his bounty and the rejoice of his presence.</span></span><br />
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Psalms 17</span></span></h3>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">It is possible to be distraught and suffer anguish even when we have committed no sin or error. Circumstances in life may bring pressure and anxiety, even to the righteous. David went to God with this kind of need. We don't need to heap criticism and guilt on ourselves, but it is still God who has the resources to soothe and strengthen us.</span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Examine your actions and make sure you don't have any sin to confess or any mistakes to correct, then leave it in God's hands.</span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Satan does take advantage of weakness in the Spirit.</span></span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Verse 7 reveals the place of safety and reminds us of God's constant watchfulness:</span></div>
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<span class="text Ps-17-7" id="en-NIV-14111" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px; position: relative;">Show me the wonders of your great love,<span class="crossreference" data-cr="#cen-NIV-14111P" data-link="(<a href="#cen-NIV-14111P" title="See cross-reference P">P</a>)" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span></span><br />
<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; font-size: 0.42em; line-height: 0;"> </span><span class="text Ps-17-7" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">you who save by your right hand<span class="crossreference" data-cr="#cen-NIV-14111Q" data-link="(<a href="#cen-NIV-14111Q" title="See cross-reference Q">Q</a>)" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span></span></span><br />
<span class="indent-1" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px;"><span class="indent-1-breaks" style="box-sizing: border-box; font-family: monospace; font-size: 0.42em; line-height: 0;"> </span><span class="text Ps-17-7" style="-webkit-font-smoothing: antialiased; box-sizing: border-box; position: relative;">those who take refuge<span class="crossreference" data-cr="#cen-NIV-14111R" data-link="(<a href="#cen-NIV-14111R" title="See cross-reference R">R</a>)" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span> in you from their foes.</span></span><br />
<span class="text Ps-17-8" id="en-NIV-14112" style="background-color: white; box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px; position: relative;"><span class="versenum" style="box-sizing: border-box; display: block; font-family: "arial"; font-size: 12px; font-weight: bold; left: -4.4em; line-height: 22px; position: absolute; top: 0px; vertical-align: top;">8 </span></span><br />
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<span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px;">Keep me</span><span class="crossreference" data-cr="#cen-NIV-14112S" data-link="(<a href="#cen-NIV-14112S" title="See cross-reference S">S</a>)" style="box-sizing: border-box; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 0.625em; line-height: 22px; position: relative; top: 0px; vertical-align: top;"></span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px;"> </span><span style="background-color: white; font-family: "helvetica neue" , "verdana" , "helvetica" , "arial" , sans-serif; font-size: 16px; line-height: 24px;">as the apple of your eye;</span><span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;"> </span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">I really love the reference to God's right hand. It is used many times in both the Old Testament and the New. The Right Hand indicated authority and power. In Latin, the left hand implies harmful or sinister motives. The right hand means approval. Jesus is seated at the<i> right hand</i> of God.</span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">David sets a role model for us. He will not confront his enemies, but he asks God to act for him. He goes into detail about the actions of the evil enemies. He builds a convincing case against them, but he leaves the retribution to God. We will do well to follow his example.</span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Psalms 18</span></h3>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Psalms 18 describes David's praise of God in the case of his deliverance from Saul. This needs a little refresher course on the previous events in David's life. </span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Saul was the first king of Israel, but he was disobedient and presumptuous, and God told Samuel he would be rejected. Samuel tried to claim forgiveness and repentance for Saul, but when he continued in his arrogance, Samuel anointed David to succeed him.(1 Samuel 16) Saul was still King, and David was still herding his father's sheep. The Spirit of the Lord had departed from Saul. An evil spirit tormented Saul, so they sought for a musician to play a lyre to calm him when this happened. Someone knew about David's skill in music and they sought him out. </span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">David impressed Saul. He was helpful with the vexations from the evil spirit and he was good company. He brought with him, wine, bread and meat. Saul received relief and David went home.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Chapter 17 of 1 Samuel tells the story of David and Goliath, and Saul is reminded of the brave and talented young man.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">David was given command of troops and was successful in his campaigns. (1 Samuel 18) Saul grows jealous of David's success. Saul promised David his daughter Michal marriage. Both Michal and Jonathan warned David and helped him escape Saul's anger. David never tried to kill Saul though he had opportunities.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">David ran from the attack of Saul for years recounted in the rest of 1 Samuel. The death of Saul is recounted in both 1 Samuel 31 and 2 Samuel 1 giving different details. </span><br />
<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Saul and his three sons were found and the Philistines claimed victory. David weeps for his friend Jonathan and lamented for Saul and his sons.</span><br />
<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;"> Read Psalms 18 and look for indications of his loyalty to Saul and his praise for God.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Psalms 18:2 contains many words that reflect David's mindset: God delivered him using a fortress, shield, and stronghold. He recalls the years of threat from Saul in terms of the a struggle for life. Psalms 18:3-5 detail the constant fear he experienced from Saul's men.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">There are hints in the Psalm of natural events that plagued David during the time in the wilderness when he was hiding and running from Saul. He speaks of thunder and lightning. I envision a storm that put his life at risk. (Vs. 13&14)</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">He says God drew him out of "deep waters" in vs. 16. I did not find a place in the test of 1 Samuel that can traced to these events, but in the years he spent as a fugitive, surely these are possible.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Read Psalms 18 for a richer understanding of David and his worship of God.</span><br />
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Psalms 19 </span></h3>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">Psalms 19 praises the evidence of God's message in the work of nature and the voice of nature that echos without words. He praises the laws and statutes of God who evidence is in the natural world. </span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">He uses a poetic device which defines the attribute of God's law and an explanatory phrase that follows: "The statutes of the Lord are right, rejoicing the heart;the commandment of the Lord is pure, enlightening the eyes."</span></div>
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<span style="background-color: white; color: #333333; font-family: "times" , "times new roman" , serif; font-size: large; line-height: 21.4286px;">This Psalm may be more familiar that some, but recognition may rest in a few of the metaphors rather than a complete reading.</span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Verse 14 is a benediction often used independently. Read it and find your own reason for placing value on it.</span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Psalms 20</span></span></h3>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white; line-height: 21.4286px;">Psalms 20 is a plea for deliverance from trouble. David is confident of God's attention to those who are loyal to him. His words are reassuring to anyone who is faithful to God.</span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white;"><span style="line-height: 21.4286px;">Vs. 4 is a favorite: May he give you the desires of your heart. This forces the reader to examine the desires of the heart. Are they pure? Are the desires of your heart something God can endorse? Don't assume He can violate his own nature to do as you ask. </span></span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white;"><span style="line-height: 21.4286px;">Sometimes people claim that righteousness is a method of gaining God's favor without confession and repentance. The other side of that question is equally as valid: When we are acting in defiance of God's love or grace should we expect to receive his commendation?</span></span></span></div>
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<span style="color: #333333; font-family: "times" , "times new roman" , serif; font-size: large;"><span style="background-color: white;"><span style="line-height: 21.4286px;">Don't take my word for it. Read the Psalm and examine your own heart. The let your own words be examined in the light of His answer.</span></span></span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-7554141377040737304.post-27155590094683210372016-11-29T09:21:00.000-08:002016-11-29T09:21:26.615-08:00Psalms 11-15<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">Psalms 11</span></h3>
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<span style="font-size: large;">David helps us understand the ways to take refuge in the Lord. He will not be a bird that flies to the mountain. He sees the wicked with the bow aimed and the arrow fixed to the string. They lurk in the shadows to fire at the righteous.</span></div>
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<span style="font-size: large;">What can the righteous do when there is destruction all around? Retreat to God. God looks on the earth and sees the righteous and the wicked. He judges between them.</span></div>
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<span style="font-size: large;">I guess it makes me uncomfortable to consider judgment. I think of God as merciful and forgiving, but I must also remember that He is righteous and calls us to follow in His way. </span></div>
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<span style="font-size: large;"><br /></span><span style="font-size: large;">Psalms 12</span></h3>
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<span style="font-size: large;">This Psalm is accompanied by the Sheminith which may be an instrument, and expresses the lowest notes of male voices. This may be to lend a sad and foreboding tone to the message,</span></div>
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<span style="font-size: large;">David criticizes people who pay lip-service to righteousness, but lie to the righteous. He calls us to honesty and truth, and denounces those who flatter and manipulate with words. The wicked are everywhere when vile men are exalted.</span></div>
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<span style="font-size: large;">Psalms 13</span></h3>
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<span style="font-size: large;">David is depressed. He complains to God that He has hidden His face and forgotten him. </span></div>
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<span style="font-size: large;">David wrestles with his own thoughts and the specter of his enemy overshadows him. He begs God to give light to his eyes else he will be lost in death. He fears his enemy will gloat over his defeat.</span></div>
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<span style="font-size: large;">He seems to open his mind to see God's unfailing love, and his heart rejoices in God's salvation. Now he sings praises for God's bountiful goodness.</span></div>
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<span style="font-size: large;">David knows how to praise and worship. Listen to him! Learn from him!</span></div>
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<span style="font-size: large;">Psalms 14</span></h3>
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<span style="font-size: large;">The director of music is directed that this is to be performed in the order of David's Psalms. We don't know if this to a tune or rhythm, but apparently it was significant.</span></div>
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<span style="font-size: large;">Psalms 14 challenges those who doubt God's interest and attention in the affairs of men. It is the Fool who scoffs at God that is in error. A fool is one who is morally deficient, without direction. </span><br />
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<span style="font-size: large;">It has become popular in modern culture to claim honest and admirable character, but deny respect or honor of God. People seem to want to "be a good person" without any standard or system of values or restriction on behavior.</span><br />
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<span style="font-size: large;">In this Psalm David declares these men to be hopelessly lost. "They are altogether become filthy."(KJV) We often use fool to mean silly or lacking in understanding, but here it means depraved. In this instance it means deliberately blind to the absolute proclaimed truth of righteousness. </span><br />
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<span style="font-size: large;">Frederich Nietzsche was the Prussian philosopher who proposed the notion that God is dead because of the treatment of humans. God is dead and we have killed him. We must find some other foundation for our society since there is no base to rest on now.</span><br />
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<span style="font-size: large;">David recognized the philosophical argument, but he also saw the flaw in the argument. Human reasoning is not sufficient for the task. Only God in His righteousness is able to secure salvation for man. The poor, the wretched, the weak, and the sinful retreat to Him and find comfort.</span><br />
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<span style="font-size: large;">Psalms 15</span></h3>
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<span style="font-size: large;">This Psalm is a picture of the perfect man who commits no sin and can rely on obedience to the law without need of forgiveness.</span></div>
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<span style="font-size: large;">It seems this righteousness is almost devoid of mercy and joy. He does lend money to the poor without interest, and he abides in God's presence, but there is no mention of worship. It is a position to be sought and living in God's presence is a blessing. Don't dismiss it without understanding the deep truths of this Psalm.</span></div>
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<div class="blogger-post-footer"><iframe src="http://rcm.amazon.com/e/cm?t=dothbiresath-20&o=1&p=8&l=as1&asins=B002Y27P3M&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-7554141377040737304.post-70983909687857409922016-11-22T08:44:00.000-08:002016-11-22T08:44:15.229-08:00Psalms 6-10<div dir="ltr" style="text-align: left;" trbidi="on">
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Psalms 6</h3>
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<span style="font-size: large;">David wrote this Psalm and the title includes instructions for stringed instrument to accompany it. It is a plea for mercy and relief. The sin is not revealed, but it is a good model for us when we have difficulties and problems.</span><br />
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<span style="font-size: large;">He confesses that he has wept and struggled to find a place of rest, but only God can give him that peace. </span></div>
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Psalms 7</h3>
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<span style="font-size: large;"> In Psalms 7 David seeks God again for deliverance. The word Shiggaion is used in connection to someone who appears to be drunk. The stress of his condition caused him great anxiety and he did not act with rational behavior. </span><br />
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<span style="font-size: large;">The word Shiggaion is used in Hab. 3:1, but is found no where else in the Bible. I don't believe it means he was drunk, but his emotional state was so severe that he was unable to behave normally.</span><br />
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<span style="font-size: large;">He is impassioned about his distress and calls on God to deliver him. He cannot find any reason for enemies to assault, but he beseeches God to be just and allow the retribution if he has hurt another, but if he is unjustly accused, he seeks God's intervention.</span><br />
<span style="font-size: large;">He prays that God will cause the instruments the enemy uses to fall on his own head.</span><br />
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<span style="font-size: large;">He closes with praise for God and His righteousness. </span></div>
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Psalms 8</h3>
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<span style="font-size: large;">This is one of the more familiar Psalms. It praises God's glory and His creation of the world and of man.</span><br />
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<span style="font-size: large;">It opens and closes with the same phrase praising God's glory and majesty.</span></div>
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Psalms 9</h3>
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<span style="font-size: large;">Psalms 9 and 10 were originally one Psalm. I don't know what caused the </span><span style="font-size: large;">writers to divide it, but it is easy to follow the text and see the continuation of the theme. </span></div>
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<span style="font-size: large;">In the Greek Old Testament the Psalms are still one piece. It is an acrostic in which each line in a section begins with the same letter of the Hebrew alphabet. Several Psalms and the book of Lamentations follow this pattern.</span></div>
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<span style="font-size: large;">Perhaps it was divided to give focus to the shift in emphasis. Psalm 9 spotlights the praise for victory over his enemies, while Psalms 10 seeks judgment for the oppressed. When read together, the shift is seamless.</span></div>
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<span style="font-size: large;">Instruction at the beginning of Psalms 9 says it is sung to the tune of Muth-labben, which means "on the death of the son of Labben." Some commentators propose this indicates David's mourning for Absalom. Labben was an unknown man. It also indicates the use of popular music.</span></div>
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Psalms 10</h3>
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<span style="font-size: large;">In Psalms 10 David calls God to take action against the wicked who abuse the poor and fatherless. The desire of the humble is they will not be oppressed by others who are no better than themselves.</span></div>
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<span style="font-size: large;">Read Psalms for yourself and find the truths David saw and praise God as he did. </span></div>
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